Posts Tagged ‘victory’

There was a time when I honestly thought I was a Christian, meaning, that I was a real “follower of Christ.” But like so many others professing Christ nowadays, I was believing what so many religious teachers out there teach as the Christian’s dilemma, that we will always be stuck in doing those things we hate and many times completely unable to do those right things we want. My question was and still is, just how is that being “free indeed?”

John 8:31 – Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed ;32 And ye shall know the truth, and the truth shall make you free. 33 They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? 34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. 35 And the servant abideth not in the house for ever: but the Son abideth ever. 36 If the Son therefore shall make you free, ye shall be free indeed.

Romans 7:19 – For the good that I would I do not: but the evil which I would not, that I do.  20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.  21 I find then a law, that, when I would do good, evil is present with me.  22 For I delight in the law of God after the inward man:  23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.  24 O wretched man that I am! who shall deliver me from the body of this death?

So, how are we supposed to reconcile those words of the Apostle Paul with the words of Jesus? Are we “wretched men,” or are we “free indeed?” Like so many, I was taught that Bible teaches that sin “dwells in me,” and therefore, evil is always going to present with me. Thus, like Paul himself supposedly admitted, I too was always going to be sinning, and that like it or not, I am therefore incapable of ever becoming the person I pray to become in Christ. That if I want any real peace of mind and heart, I just needed to accept all that as fact and quit being so hard on myself. If I did not simply accept who I was “in Christ,” I would never have any peace.

To this day I am continuing meet believers who wholly accepted it as sound doctrinal fact and therefore teach it as so. Consequently, many of these have absolutely no real motivation to be “perfecting holiness in the fear of God.” To me, that is both alarming and frightening, since without holiness no man shall see God on favorable terms.

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“Do you love me more than these,” Jesus asked of Peter who had not too long before boldly stated before all the disciples “Though all men forsake Thee, I will not.”

Here Jesus was graciously administering some much needed comfort and healing to Peter because of his earlier three denials with three precious opportunities to confirm his love for Christ. Yet Jesus takes Peter further as He continues with His instruction to Peter as to how He wants Peter to love Him; 1. Feed my Sheep and 2. Follow me. What a blessing it is that the Lord instructs us how to pray, love, serve and worship Him.

Certainly nobody could deny Peter loved Christ in view of the fact that he had been willing to lay down his life for Jesus who tells us there is no greater love than that . . . however, love needs to be . . . no, actually love must be given to the honoring of its proclaimed point of affection. Godly love doesn’t merely seek its own expression; rather it pursues the gratification of the other. (more…)

Matthew 18:19 Again I say unto you, That if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of My Father which is in heaven. 20 For where two or three are gathered together in My name, there am I in the midst of them.

A brother and I were praying for another person a while back when he quoted parts of the  verses above in his prayer. That got me to thinking about how these two verses are possibly the ones which I hear taken out of context most when praying with others. Each verse seems to have their own catch phrases that tend to be quoted by young or untrained believers. Even believers who appear mature and seasoned are still only repeating without evaluating what they’ve heard from some preacher, trying to “claim” the promises of God. However, I need to ask, is that really Jesus’ intent here? Was He merely trying to teach us the formula of what and how things need to be done so we can then successfully claim His promises and get our prayers answered?

So, wen I hear people misused verse 19, it is actually quite troublesome to me, because they really believe that by getting me or another to stand in agreement with them that they’re more likely to have their prayer answered. This flawed understanding literally keeps these believers in a position of trying to perfect the way they do things so they can have faith for their prayers… rather than simply praying because of faith.

Sadly, I am absolutely certain there are many Christians out there who cannot even understand what I just said. Because they been taught things incorrectly, they are left believing “faith” is something they must somehow muster up to compel God to move on their behalf, or even to hear their prayers.

We often witness another naive, though popular tactic to apply faith to prayer. This happens when people conclude their prayer request with that notable fluctuation in their tone as they say, “In Jesus name!” It kind of reminds me of when I was a kid and we would see another kid aspiring to be a magician wave his plastic wand and say “Abracadabra!” That’s because that was the magical word that was going to make the magic trick work.

However, scripture says faith comes by hearing and that hearing the word of God, so obviously many are hearing the word of God incorrectly and are failing to discern when they do. Faulty hearing leaves people trying to apply another kind of “faith” to their prayers, rather than permitting the word of God to be the vehicle whereby true faith is given unto them. That is why scripture states over and over, “He that has an ear to hear, let him hear.”

Regarding verse 20, it is evident it is being misunderstood by someone when you can sense they feel the need to verbally remind the Lord that there are “two or three are gathered together” in the His name. When I hear such usages of the scriptures it saddens me; because these are not the context in which the scriptures are given. Therefore I am writing this post to go over these verses to show how they are misused and address an error that is too common among those professing to know and walk with the Lord of Glory.

First, let’s look at this belief that if “two of you shall agree on earth as touching anything” then they will get whatever they are praying for. This misunderstanding is one reason why a lot of Christians hold hands when praying corporately. That doesn’t mean holding hands is wrong, but rather believing there needs to be “touching” is wrong. Most believers have witnessed this on religious TV shows, and perhaps that is where they were taught this erroneous belief.

While I discourage viewing the whole video, this is an example of  what many preachers do when they call on the people and those out in the viewing audience to come into an agreement together. Sometimes they will use the added touch of encouraging the people to reach their hands forward towards the pulpit and those at home to lay hands on their TV sets, as they pray for everything from financial prosperity, a revival, the salvation of family members, physical healing, and once again, some more financial prosperity.

It seems the more people can “do” while they are praying the more likely they are to have the faith for what they are praying about. What these preachers are doing is literally asking the people to make a conscious decision to willfully consent to surrender their minds and use their bodies to accept whatever is being told to them to do.

However, Jesus’s reference to “agree . . . as touching anything” is actually to imply an indication that such faith is authentic; and was not issuing an instruction to make physical contact. “As touching” is the proof faith is already present in their hearts; the kind of faith spoken of in Hebrews-

Heb 11:1 Now faith is the substance of things hoped for, the evidence of things not seen.

Substance is tangible; it can be held and thus touched. Such is the gravity of true faith, evidence that has undeniable weight with God. But this faith comes only by correctly hearing, or rightly dividing, the word of truth. A hearing that receives understanding into the heart whereby we firmly lay hold of the promises of God.

Heb 11:2 For by it the elders obtained a good report. 3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

When “two of you shall agree ” it is an indication that there exists a like-mindedness and unity of faith. Jesus wasn’t teaching us that we should solicit others to agree about issues of prayer so it will be more likely they will be answered, He was explaining when believers truly come together in a unity and faith regarding something (to be discussed later) then He will hear and their prayers will be answered by Him. Of course, the “agree as touching” or unity of faith will be dependent on each yielding to the Holy Spirit as He imparts to them a correct understanding of a matter through their”hearing” of His word.

Which brings us to verse 20, “For where two or three are gathered together in My name, there am I in the midst of them.” Perhaps what I would like to do first with this verse is address what it is not saying. It is not saying that there needs to be “two or three gathered together” to have Jesus in our midst. His promise to all His children is evident in the verses below–

Ge 28:15 And, behold, I am with you, and will keep you in all places whither you go, and will bring you again into this land; for I will not leave you, until I have done that which I have spoken to you of.

Mt 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world.

Heb 13:5 Let your conversation be without covetousness; and be content with such things as you have: for He has said, I will never leave you, nor forsake you.

There are many other passages that confirms the Lord is with each of His children. Remember, we are the temple of God, so to think Christ would not be with us when alone would be a rejection of the greatest promise of God to never leave or to forsake us. So then, if we are to be good “workman that needs not to be ashamed” and rightly walk in the light of this word, we must determine what Jesus was in fact speaking about.

To start, keep in mind the whole of Matthew 18 from verse 7 to the end is dealing with “offenses.” However, from verses 15 to 35 Jesus begins dealing specifically with one  “brother” or believer being offended by another. When that happens we are instructed by the Lord Jesus Christ here to go and “gain” our brother back. That is because sin separates men from God and each other, causing a breach in the unity of faith and the bond of peace to be broken. Jesus begins by telling us to first go privately and explain to our brother how he has “trespassed” against us.

Matthew 5:23 – Therefore if you bring your gift to the altar, and there remember that your brother has ought against you; 24 Leave there your gift before the altar, and go make your way to first be reconciled to your brother, and then come and offer your gift.

Matthew 18:15 – Moreover if your brother shall trespass against you, go and tell him his fault between you and him alone:  for if he will hear you, you have gained your brother.

 

Sometimes people don’t even recognize that the thing they did offended someone, or perhaps know what they did or failed to do was actually a sin. This instruction of scripture requires us to be willing to humble ourselves and to go seeking to remedy the situation by lovingly reasoning with our brother regarding the nature of their offense. Should they fail to hear us individually we are further instructed to take another brother with us so that these truths which are given to guide our love and behavior towards each other “may be established” according to God’s word.

If the brother continues to be unwilling admit or unconvinced that they have truly sinned, then Jesus says we are to tell it unto the whole church so that the whole body can judge the matter and together attempt to persuade the transgressor of his sin. However, the success of this will only be achieved through unfeigned love together with fervent prayer and often times requires fasting; thus placing the whole focus on restoration of unity and the bond of peace so the body might remain fitly joined together in service and worship to the glory of God.

Again, this all comes down to the transgressor humbling himself to correctly hear the word of God regarding the nature of his actions (or lack thereof). If he hears you, or the multitude of witnesses, then we have gained back our brother. If not, then we are clearly told that a willful sinner who continues to reject God’s word is to be unto us as “an heathen man and a publican.”

This “retaining” of their sin isn’t placing the brother in a state of condemnation, for his own continuance in sin has done that. Rather it is the churches responsibility to not enable sin by allowing people to continue in a known sin by permitting them to continue with us in a false fellowship. Yet this is what churches do all the time under the banner of “Love the sinner, Hate the sin.” Light and darkness have no meeting place for godly fellowship. However, if he acknowledges the truth and repents of his sin, then we can “loose” him from his sin with prayer and forgiveness.

When the sinner acknowledges their offense, it is here that we see the agreement “as touching anything” that Jesus was speaking of. All the parties involved have come to an agreement and a unity of faith regarding both sin and righteousness; the issue having been rightly divided and the offender humbled thereby and now seeks forgiveness. It is here at this precious moment we truly see how “two or three” are gather in Jesus name for righteousness sake and the petition that would be foremost upon their lips and hearts is for the Lord of Glory to forgive and heal the body of believers by strengthening the bond of peace and increasing our passionate charity one for another. Jesus’ promise assures us that He is there in our midst to heal us and bind us together in His Spirit, for He loves when we acknowledge His word and repent of our sins.

To take these verses and reduce them to a willful consent to accept another’s notion or desire about anything else and to pray holding hands to accomplish such, does enormous damage to the true intent of Jesus’ words. He has instructed us to love one another as He loves us and to humble ourselves, even when we are in the right. We are to go seeking restoration of that one who has perhaps ignorantly slipped out of the path of righteousness. Brothers and Sisters, what incredible healing God could work in His church if only they would correctly hear His words that were sent to heal us.

Concerning our praying “in Jesus name,” we do so as the qualifier of the object and reason of our faith; for it is because of Him and what He has done that we can exercise faith and come boldly before His throne of grace in our times of need, such as a holy reconciliation. We know “as touching” that we have our petitions because what we ask is according to His will and not our own, for His glory and not our wants. And thus faith does work, for faith works by love. It comes from hearing and that hearing the truth of God’s heart, love and will for us.

Therefore, faith’s focus is always God and His steadfast faithfulness to His word. Faith exists solely because of what He has wrought for us and desires to complete in us through Christ Jesus our Lord. Faith finds rests only in His word and believing what He has done and what He has said He’ll do; never depending upon anything within or from ourselves. Faith is given to us simply because we believe what “He has said…”

Heb 13:5 – Let your conversation be without covetousness; and be content with such things as you have: for He has said, I will never leave you, nor forsake you.

1 Peter 1:13 – Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; 14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance: 15 But as He which has called you is holy, so be you holy in all manner of conversation; 16 Because it is written, “Be you holy; for I am holy.” 17 And if you call on the Father, who without respect of persons judges according to every man’s work, pass the time of your sojourning here in fear: 18 For as much as you know that you were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19 But with the precious blood of Christ, as of a lamb without blemish and without spot20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, 21 Who by Him do believe in God that raised Him up from the dead and gave Him glory, that your faith and hope might be in God22 Seeing you have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that you love one another with a pure heart fervently. 23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and abides for ever. 24  For all flesh is as grass, and all the glory of man as the flower of grass. The grass withers, and the flower thereof falls away: 25 But the word of the Lord endures for ever. And this is the word which by the gospel is preached unto you.

Jesus is always with all His Children. But He is especially there in their midst as a healer to strengthen and bond us together again when in love we strive for the unity of the faith, confess our sins and pray for one another; for this is truly one of the greatest witness of the truth of the Gospel of Jesus Christ the LORD.

John 13:35 By this shall all men know that you are My disciples, if you have love one to another.

So, go and “gain” back your brother…

Jesus taught us that “all things whatsoever you would that men should do to you, do you unto them: for this is the law and the prophets.” This is one of the great distinctions from those of other belief systems clarified by Jesus’ teachings on the oracles of God. Many religions out there aggressively preach messages of constraint, i.e., don’t treat people the way you don’t want to be treated. Often such religions and institutes affix to their messages oppressive obligations of repetitious prayer, have vain ceremonies and require their followers to maintain a cultural appearance of (perceived) piety.

Here Jesus takes us immediately into servitude to others, “Do for others what you would want them to do for you.” All those out there who continually harp on the difference between the law and grace, they would do well to pause and consider Jesus words here “for this is the law and the prophets.” Jesus wasn’t throwing away the law and saying, “From now on, this is what we do.” He was actually warning everyone not to get caught up in mere religion, that this is what God has always really required.

In the Old Testament when Balak, king of Moab, consulted with Balaam what he needed to do that he might know the righteousness of the LORD. Being ignorant to the righteousness of God, he asked what was it he had to give. Listen to his question and Balaam’s reply –

 Micah 6:6 Wherewith shall I come before the LORD, and bow myself before the high God? Should  I come before Him with burnt offerings, with calves of a year old?  7 Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? Should I give my firstborn for my transgression, the fruit of my body for the sin of my soul?  8 He has shown you, O man, what is good; and what the LORD requires of you, do justly and love mercy, and walk humbly with your God.

Sadly, because the churches are no longer teaching from the whole Bible, many people nowadays fail to understand the distinction between the two separate aspects of “The Law,” that part which was fulfilled and done away with, and that part of which not one jot or tittle will pass away until after all is fulfilled.  Let’s look at Jesus words –

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There was a time when I honestly thought I was a Christian, meaning, that I was a real “follower of Christ.” But like so many others professing Christ nowadays, I believed what so many religious leaders nowadays teach as the Christian’s dilemma, that we will always be stuck in doing those things we hate and many times completely unable to do those right things we want. My question was and still is, just how is that being “free indeed?”

John 8:31 – Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed ;32 And ye shall know the truth, and the truth shall make you free. 33 They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? 34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. 35 And the servant abideth not in the house for ever: but the Son abideth ever. 36 If the Son therefore shall make you free, ye shall be free indeed.

Romans 7:19 – For the good that I would I do not: but the evil which I would not, that I do.  20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.  21 I find then a law, that, when I would do good, evil is present with me.  22 For I delight in the law of God after the inward man:  23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.  24 O wretched man that I am! who shall deliver me from the body of this death?

So, how are we supposed to reconcile those words of the Apostle Paul with the words of Jesus? Are we “wretched men,” or are we “free indeed?” Like so many, I was taught that Bible states sin was in me, and therefore, evil was always going to present with me. Thus, like Paul himself supposedly admitted, I too was always going to be sinning, and that like it or not, I am therefore incapable of ever becoming the person I pray to in Christ. That if I want any real peace of mind and heart, I just needed to accept all that as fact and quit being so hard on myself’ I simply need to just accept who I was “in Christ,” otherwise I would never have any peace. To this day I am continuing meet believers who wholly accepted it as sound doctrinal fact  and therefore teach it as so. Consequently, many of these have absolutely no real motivation to be “perfecting holiness in the fear of God.” To me, that is both alarming and frightening, since without holiness no man shall see God on favorable terms.

(more…)

A timely re-share:

Hallowed Be Thy Name

This was a message God laid on my heart concerning the deity of Jesus the Christ, the Lord’s Prayer and its exhortation for us to petition that God’s name to be hallowed, revered and feared in this fallen world. God’s people need to recognize the necessity to daily seek first His kingdom and righteousness while the long-suffering of God’s waits as with one hand he holds His love and mercy while with the other hand holding back His coming wrath and judgment on a wicked world.



Trips to the Tomb

I know it;s an old post, but since it is Easter this coming Sunday I figured it would be a good repost it once more for those who may have missed it. I hope it blesses you.

For centuries there has been much confusion when people try to reason the different accounts of Jesus’ resurrection as recorded by the apostles. The fact that they all seem to have a different story to tell does not help. Perhaps, a good way to consider their seemingly different reports is to view them like transparent overlays, similar to the one’s we have seen in books showing the skeleton, then the nerves and blood vessels, organs, muscular and finally the skin and hair.

The Gospels, similarly, are each reporting different events which had taken place around a major singular occurrence, the resurrection of Jesus Christ. The fact is that these different events are recorded in God’s word and are therefore true. Perhaps the answer to the confusion is to consider that there were multiple trips made to the tomb.

The best way to determine the possible order of these trips to the tomb is to consider the different details that have been given about the time of day and light of the sun. Was the sun going down or coming up? These questions are actually quite easy to answer. However, we must remember that the Sabbath, like all the other biblical days, began and ended with sundown, see Gen. 1:5, 8, 13, 19, 23, 31 and Lev. 23:32.

(more…)

“Do you love me more than these,” Jesus asked of Peter who had not too long before boldly stated before all the disciples “Though all men forsake Thee, I will not.”

Here Jesus was graciously administering some much needed comfort and healing to Peter because of his earlier three denials with three precious opportunities to confirm his love for Christ. Yet Jesus takes Peter further as He continues with His instruction to Peter as to how He wants Peter to love Him; 1. Feed my Sheep and 2. Follow me. What a blessing it is that the Lord instructs us how to pray, love, serve and worship Him.

Certainly nobody could deny Peter loved Christ in view of the fact that he had been willing to lay down his life for Jesus who tells us there is no greater love than that . . . however, love needs to be . . . no, actually love must be given to the honoring of its proclaimed point of affection. Godly love doesn’t merely seek its own expression; rather it pursues the gratification of the other. (more…)

There was a time when I honestly thought I was a Christian, meaning, that I was a real “follower of Christ.” But like so many others professing Christ nowadays, I was believing what so many religious teachers out there teach as the Christian’s dilemma, that we will always be stuck in doing those things we hate and many times completely unable to do those right things we want. My question was and still is, just how is that being “free indeed?”

John 8:31 – Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed ;32 And ye shall know the truth, and the truth shall make you free. 33 They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? 34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. 35 And the servant abideth not in the house for ever: but the Son abideth ever. 36 If the Son therefore shall make you free, ye shall be free indeed.

Romans 7:19 – For the good that I would I do not: but the evil which I would not, that I do.  20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.  21 I find then a law, that, when I would do good, evil is present with me.  22 For I delight in the law of God after the inward man:  23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.  24 O wretched man that I am! who shall deliver me from the body of this death?

So, how are we supposed to reconcile those words of the Apostle Paul with the words of Jesus? Are we “wretched men,” or are we “free indeed?” Like so many, I was taught that Bible teaches that sin “dwells in me,” and therefore, evil is always going to present with me. Thus, like Paul himself supposedly admitted, I too was always going to be sinning, and that like it or not, I am therefore incapable of ever becoming the person I pray to become in Christ. That if I want any real peace of mind and heart, I just needed to accept all that as fact and quit being so hard on myself. If I did not simply accept who I was “in Christ,” I would never have any peace.

To this day I am continuing meet believers who wholly accepted it as sound doctrinal fact and therefore teach it as so. Consequently, many of these have absolutely no real motivation to be “perfecting holiness in the fear of God.” To me, that is both alarming and frightening, since without holiness no man shall see God on favorable terms.

(more…)

(Timely re-post) 

Matthew 18:19 Again I say unto you, That if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father which is in heaven. 20 For where two or three are gathered together in my name, there am I in the midst of them.

A brother and I were praying for another when he quoted parts of these verses in his prayer. It got me to thinking about how these two verses are possibly the ones I hear taken out of context most when praying with others. Each verse seems to have their own catch phrases that tend to be quoted by young or untrained believers. Even believers who appear mature and seasoned are still only repeating without evaluating what they’ve heard from some preacher, trying to “claim” the promises of God. However, I need to ask, is that really Jesus’ intent here? Was He merely trying to teach us the formula of what and how things need to be done so we can then successfully claim His promises and get our prayers answered?

So, wen I hear people misused verse 19, it is actually quite troublesome to me, because they really believe that by getting me or another to stand in agreement with them that they’re more likely to have their prayer answered. This flawed understanding literally keeps these believers in a position of trying to perfect the way they do things so they can have faith for their prayers… rather than simply praying because of faith.

Sadly, I am absolutely certain there are many Christians out there who cannot even understand what I just said. Because they been taught things incorrectly, they are left believing “faith” is something they must somehow muster up to compel God to move on their behalf, or even to hear their prayers.

(more…)

CaptureAnd you, being dead in your sins and the uncircumcision of your flesh, hath He quickened together with Him, having forgiven you all trespasses; Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to His cross. (Colossians 2:13,14)

Those who have been “churched” for a while are likely to have heard this verse interpreted as the whole of God’s law being nailed to the cross as being now null and void, or no longer relevant in the life of a believer. That once we “accept” Jesus’ death as a payment for our sins, we have no further obligation than to just accept His wondrous grace by faith . . . and accept that we are always going to be messing up and still sinning all the days of our lives. But because of “grace,” no worries.  I fear that believers of such have been duped into swallowing a grace that cannot effectually save one from their sins while at the same time casting away God’s provisional lamp for their feet.

I ask the reader to be prayerfully open minded and to consider, what if what was nailed to the cross as “handwriting of ordinances that was against us” was not the ceremonial law of Judaism, but something else? That is not to say the ceremonial law did not fulfill its function and therefore has completed its course in God’s plan for humanity, for in Roman’s 7 Paul labors to persuade his Jewish brethren to acknowledge that they were now free from ceremonial rites because that which they pointed to had come, the Lamb of God which not only bore the sins of the world, but ended the sin-offerings as well. For all those were merely shadows of Christ body as an offering to come.

Certainly it was not the moral aspect of God’s law which was nailed to the cross and taken out of the way, for consider how the scriptures bare witness that Law was “perfect, converting the soul . . . making wise the simple . . . rejoicing the heart . . . pure and enlightening the eyes.”  Furthermore the scripture also records in Psalms the prayerful request that God would “grant me thy law graciously,” which seems to be an interesting twist to much that is preached today against “The Law,” that the law could actually be given in grace. (more…)

Sometimes it seems life takes you in circles, different people but the same ole’ situations whereby you witness other believers hearts being harden against the truth because of their pride. That is why I am reposting this article again. Brothers and sisters, we must always remember our battles must always be fought in a spirit of humility if they are to truly be won, for that is the path of righteousness the Captain of our salvation showed us as he openly defeated His enemies by willingly enduring the cross. Therefore, let us too pick up our crosses and follow Him into victory.

Ephesians 4:1  I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, 2 With all lowliness and meekness, with longsuffering, forbearing one another in love; 3 Endeavouring to keep the unity of the Spirit in the bond of peace. 4 There is one body, and one Spirit, even as ye are called in one hope of your calling.

James 4:5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? 6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. 9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10 Humble yourselves in the sight of the Lord, and he shall lift you up.

1 Peter 5:5 Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: 7 Casting all your care upon him; for he careth for you. 8  Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

Re-posted article –

It has been several months that I felt the Lord has been speaking to me about faith, faithfulness and forgiveness. Throughout it all I have found myself wanting to write about what He has been showing me regarding having “faith as a grain of a mustard seed” where Jesus tells His disciples, “you might say unto this sycamine tree, ‘Be you plucked up by the root, and planted in the sea,’ and it should obey you.” I have sought various opportunities of late to so write concerning faith and a few other topic concerning spiritual things that I might leave my own children a record of what I feel the Lord has revealed to me pertaining to the promises and conditions of the Kingdom of God of which Jesus testified “every man presses into it.” However, I have felt restrained by His Spirit prior till now that it wasn’t time to write. Why, I am not really sure, the Lord knows though. Perhaps so will I when I am finished.

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Hallowed Be Thy Name

This was a message God laid on my heart concerning the deity of Jesus the Christ, the Lord’s Prayer and its exhortation for us to petition that God’s name to be hallowed, revered and feared in this fallen world. God’s people need to recognize the necessity to daily seek first His kingdom and righteousness while the long-suffering of God’s waits as with one hand he holds His love and mercy while with the other hand holding back His coming wrath and judgment on a wicked world.



There was a time in my life as a believer where my walk was very far removed from the Lord. I had found myself more than entangled in several sins. I remembered one night being so overwhelmed and burdened to the point of utter despair, literally fearing that I could die in my sleep and would be forever lost. I cried out to what seemed to be heavens of brass, my prayer barely out of my lips only to be falling to the ground. All this after only a couple of years  after having been promoted through a local church fellowship to be a deacon, then elder-ship and then shortly before leaving the church I was made assistant pastor.

My last message I shared with the church before I left (to the surprise of many) was about Paul’s exhortation in Galatians to those who are spiritual to restore those who were overtaken by a fault. However, at the time I wasn’t preaching to the congregation, rather I was crying out against my fellow leadership. My emphasis wasn’t about restoring the one overtaken, but rather whether those who were leaders were “spiritual” enough to even discern when a brother was over taken. There I was discourage, oppressed by the adversary, walking with sin in my life and about to begin what was to be a dark journey that almost ended in my destruction . . . and they didn’t even know it.

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Capture

And you, being dead in your sins and the uncircumcision of your flesh, hath He quickened together with Him, having forgiven you all trespasses; Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to His cross. (Colossians 2:13,14)

Those who have been “churched” for a while are likely to have heard this verse interpreted as the whole of God’s law being nailed to the cross as being now null and void, or no longer relevant in the life of a believer. That once we “accept” Jesus’ death as a payment for our sins, we have no further obligation than to just accept His wondrous grace by faith . . . and accept that we are always going to be messing up and still sinning all the days of our lives. But because of “grace,” no worries.  I fear that believers of such have been duped into swallowing a grace that cannot effectually save one from their sins while at the same time casting away God’s provisional lamp for their feet.

I ask the reader to be prayerfully open minded and to consider, what if what was nailed to the cross as “handwriting of ordinances that was against us” was not the ceremonial law of Judaism, but something else? That is not to say the ceremonial law did not fulfill its function and therefore has completed its course in God’s plan for humanity, for in Roman’s 7 Paul labors to persuade his Jewish brethren to acknowledge that they were now free from ceremonial rites because that which they pointed to had come, the Lamb of God which not only bore the sins of the world, but ended the sin-offerings as well. For all those were merely shadows of Christ body as an offering to come.

Certainly it was not the moral aspect of God’s law which was nailed to the cross and taken out of the way, for consider how the scriptures bare witness that Law was “perfect, converting the soul . . . making wise the simple . . . rejoicing the heart . . . pure and enlightening the eyes.”  Furthermore the scripture also records in Psalms the prayerful request that God would “grant me thy law graciously,” which seems to be an interesting twist to much that is preached today against “The Law,” that the law could actually be given in grace. (more…)