Posts Tagged ‘Jesus’

Just a re-post reminder that hell is real. This is actually part 2 of 2  of my series on hell 

1 Peter 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

God’s word is more glorious than even the wonder of birth; for in it He has given us some incredible insights into His own heart’s desire. His word is not merely a bunch of rules and laws made to regulate every aspect of men’s behavior and to oppress their freedom in life. No, God’s word is actually the only true wellspring of life, in addition to the only effectual means for guarding what He gives unto His people. Some may immediately feel compelled to challenge that statement, but I am not speaking about the bible you have on your shelf, I am speaking of that which came by unction of God’s Holy Spirit unto His prophets and apostles, that which is spirit and not merely “letter.”

The bibles we have are but books made of paper and ink, filled with letters that cannot do anything of their own, there is no power in them anymore than a flashlight has the ability to illuminate without batteries being in it. It is only a means, a tool whereby the supremacy of God’s spoken word which is ultimately spirit can be revealed unto us . . . that is if and when our heart is in the right condition.

Through God’s holy word comes first the revelation of His supremacy and preeminence, that “God is,” meaning there is in fact a God to whom all men are accountable. Secondly it teaches us how He has created all things in a state of “good.” God created the realms for life to flourish, the sea, the air and the land and then brought forth all manner of life and gave them not just the command to be “fruitful and multiply,” no much more than that, God gave forth the blessing of life.

He created every “herb bearing seed upon the face of all the earth, and every tree in which is the fruit of a tree for food which also has yielding seeds.” God also spoke into existence things that were not and gave them life that they might live and move within God’s very being. After God created man He declared that the result was “very good,” or what the Hebrew would convey as extremely good.

Thirdly, we can see, and learn from God’s holy word, that through it comes both the revelation and foundational teachings of righteousness. We also see creation set into motion with harmonious order, established cycles and rhythms whereby all things would thrive and flourish. It reveals boundaries for man’s protection whereby he could grow, learn and experience the joys and liberties given unto him. What God created was good, not evil; life and not death. This does not mean He failed to make provisions for such, which is far from the truth.

Just as certainly as God flawlessly fashioned all creation for life, He knew that giving His creatures the facilities and means to enjoy it, would also mean His perfect creation could be polluted and therefore most certainly would be. God knew from the beginning when He first put into place the harmony of creation that His creatures would eventually fall into disharmony with Him through exercising their ability to choose.

But that does not mean God created sin, for I would ask how could there be sin without first the establishment of righteousness? Disharmony and sin are not God’s creation, nor are they a state or condition that can exist alone; rather they are measured and established only by their contrast with God’s original harmony and righteousness. There can be no disharmony without harmony, nor sin without righteousness. These two things cannot exist by themselves, for they are nothing more than witnesses to the absence of their counterpart, just as darkness is measured by the degree of light present, likewise cold in regards to the presence of heat.

Now when I said God didn’t create “evil” I know many are going to throw the following verse at me,

 Isaiah 45:7 – I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.

 One would do well to investigate the intent of this verse; for it is God’s forming of the light that created darkness, just as “the earth was without form and void and darkness was upon the face of the deep,” meaning without light and void of illumination. Likewise God’s desire and establishment of peace is what creates the possibility for evil. However, the “evil” of this verse is not moral; rather it is the contrast of peace, i.e. war, which cannot exist without willful disharmony to God’s formerly established harmony. Others may want to debate that God Himself does evil and they may seek to prove it by submitting verses similar to the following scriptures –

 Jeremiah 26:3 – If so be they will hearken, and turn every man from his evil way, that I may repent Me of the evil, which I purpose to do unto them because of the evil of their doings.

 Jeremiah 42:10 – If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up: for I repent Me of the evil that I have done unto you.

  What is paramount is to understand is that the “evil” in these verses is not synonymous with sin, wickedness or unrighteousness. This evil is best understood as a required action that is contrary to God’s preferred will. God never wanted to punish, but His holiness and righteousness demands it because God will not forever endure with that which refuses to live and exist in accordance with His word. Yes, God is longsuffering, but there is a limit to God’s willingness to wait for repentance, which when exhausted then obligates God to act contrary to the blessings He desires to give. If we will not comply with the conditions of His blessings, we are only left with the repercussions of His curses. But never, never does God commit wickedness or unrighteousness for He is holy.

  Isaiah 30:18  – And therefore will the LORD wait, that He may be gracious unto you, and therefore will He be exalted, that He may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for Him.

 Lamentations 3:31 – For the Lord will not cast off for ever:  32 But though He cause grief, yet will He have compassion according to the multitude of His mercies. 33 For He doth not afflict willingly nor grieve the children of men.

 Ezekiel 18:23 – Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? . . . 32 For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.

 Ezekiel 33:11 – Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

 Romans 2:2 – But we are sure that the judgment of God is according to truth against them which commit such things. 3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? 4 Or despisest thou the riches of His goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

 1 Timothy 2:4 – Who will have all men to be saved, and to come unto the knowledge of the truth. 5 For there is one God, and one mediator between God and men, the man Christ Jesus; 6 Who gave Himself a ransom for all, to be testified in due time.

 2 Peter 3:9 – The Lord is not slack concerning His promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

 It has always been the desire of God that what He created as “good,” even “very good,” that it should continue as such forever. However, because sin entered, disharmony was created when His creatures made the fatal willful choice to cast away His word. Nevertheless, He has long sought to make available to all the remedy that was prepared from the foundations of the world to reconcile all things back unto Himself. For more on this plan of reconciliation please see my old post “Justified in the Spirit.

In continuing with the topic of hell, let’s now look at a little discussed passage of scripture –

 Deuteronomy 23:9 – When the army goes forth against your enemies, then keep yourself from every wicked thing. 10 If there is among you any man who is not clean because of an accident at night, then he shall go outside the camp. He shall not come inside the camp. 11 And it shall be as evening turns, he shall wash with water. And when the sun is down, he shall come into the the middle of the camp. 12 You shall also have a place outside the camp where you shall go forth. 13 And you shall have a paddle on your weapon. And it shall be, when you sit down outside, you shall dig with it, and shall turn back and cover that which comes from you. 14 For the LORD your God walks in the middle of your camp, to deliver you and to give up your enemies before you. Therefore your camp shall be holy, so that He may see no unclean thing in you and turn away from you.

This is one of those passages that many Christians just read over and rarely gleam anything from. However, there is much here that we should be giving our focus too, for we are talking about going to battle and having the certainty that the Lord will be with us. What is the underlying principle in these verses is the requirement for us to be holy for He is holy. That is why it is absolutely clear that since everyday we are waking up afresh, we therefore need to be daily putting on the whole armor of God, . . . because every minute, of everyday, our adversary is seeking to devour all he can. Therefore we must keep ourselves “from every wicked thing.” These truths should be clear and evident even to the young in faith.

However, the passage also warns against those who are “not clean by reason of uncleanness that chances him by night.” Now what does this passage mean? These verses in Leviticus help to bring clarity–

Leviticus 15:1  – And the LORD spake unto Moses and to Aaron, saying,  2 Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean. 3 And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness. 4 Every bed, whereon he lays that hath the issue, is unclean: and everything, whereon he sitteth, shall be unclean.  5 And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

Leviticus 15:16 – And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the evening. 17 And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the evening. 18 The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the evening.

The light shed by these verses clearly indicate that the concern of the Lord is the uncleanliness, associated with either genital disease, or a “copulation,” meaning an ejaculation of semen. Now, some might readily see the problem with disease rendering one unclean, but an ejaculation? How would that defile a man? Whether we understand it or not it is still in God’s Holy Scriptures and is given as an admonition to His people and therefore requires our prayerful consideration. But this is also why I selected to entitle this post with the opening verse –

1 Peter 1:23 – Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

 The “corruptible seed” Peter is alluding to is the seed whereby we were originally born, our father’s semen. Yet in this verse Peter is also stating how we are in fact “born again” by incorruptible seed, even the word of God. Furthermore, the beloved Apostle John tells us that true Christians cannot sin because His seed is in us –

1 John 3:9 = Whosoever is born of God doth not commit sin; for His seed remains in him: and he cannot sin, because he is born of God.  In this the children of God are manifest, and the children of the devil: whosoever does not righteousness is not of God, neither he that loves not his brother.

Now when John says one who is “born of God cannot sin,” he is not saying they are incapable of sinning. He is saying that because God’s “seed remains in him” that he cannot accept the pleasures of sin in the light of the cost of sin. It would be similar to me offering any of you $5.00 for your car or perhaps a gold watch. Certainly you could foolishly accept the $5.00, but if you truly understand the worth of what you have then you “cannot” accept my offer without abandoning what is reasonable. That is why Paul pleads with us to present ourselves as living sacrifices unto God.

Romans 12:1 – I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

How do you know “that ye may prove what is that good, and acceptable, and perfect, will of God?” Only by God’s word. That is why John stated that “His seed remains in him,” which may help to shed light on  some other passages of scripture regarding uncleanliness –

Leviticus 15:19 – And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the evening. 20 And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean. 21 And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. 22 And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the evening. 23 And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the evening. 24 And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.

Leviticus 20:18 – And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.

Now why would it be inappropriate for a man to lie with a woman while she is menstruating? Apart from the normal responses regarding hygiene, it is because the “seed” placed in her would not remain; her body will naturally cast it forth from her. When a woman’s body is menstruating it is going through the process of expelling her last egg that wasn’t fertilized. Since at this point most eggs are no longer alive, in the normal situation the male sperm will therefore never penetrate a viable egg but it too will only be flushed out as waste.

(Now before I am dismissed because of accuracy regarding the chances of a woman becoming pregnant even though she has had her normal cycle, the chances are very, very rare and could only most likely happen if prior to the menstrual cycle some sperm from an earlier relation managed to enter the fallopian tubes and was not flushed out. This unlikely event would create an opportunity for them if they are still alive to encounter a new egg during the next ovulation if for some reason it was hastened from irregularity in the cycle. But again this is going outside the norm and stretching normal limitations. Please remember that I am not a gynecologist and that I work with wood)

What is important is that we see the correlation the Apostle Peter makes between the “corruptible seed” whereby we were conceived and the “incorruptible” whereby we are born again, even the word of the Lord. This shows us the significance of our design and Why God Created Us Male And Female. Symbolically the male’s semen represents the word of God which is not cast to the ground. To do so is prophetic action showing disrespect for that which has holy symbolism. Think of the anger the Lord had towards Onan who was told by his father Judah to go and “raise up seed” for his dead brother with Tamar –

Genesis 38:6 – And Judah took a wife for Er his firstborn, whose name was Tamar. 7 And Er, Judah’s firstborn, was wicked in the sight of the LORD; and the LORD slew him. 8 And Judah said unto Onan, Go in unto thy brother’s wife, and marry her, and raise up seed to thy brother. 9 And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother. 10 And the thing which he did displeased the LORD: wherefore He slew him also.

 This displeased the Lord on at least two counts, first, a lack of love for his brother and second, the intentional spilling of his semen on the ground. Since we are created in the image of God and are to be His glory, then it is conceivable that our seed, i.e. semen, represents His holy word. Thus it was important to God that Onan’s seed should have remained in Tamar, just as it is important that God’s seed remain in us, and that as children of God, we be able to impart His seed unto others. Perhaps part of this can even be our love of Christ and evangelistic willingness to go and “raise up seed” for our Brother and Savior Jesus Christ by being instant in season and ready to give and answer for the hope that is within us.

Again, these are but prophetic imagery given unto us to teach us greater lessons from our Lord, just as circumcision of the flesh does in regards to circumcision of the heart. But look at the verses in Duet.23 before this –

Deuteronomy 23:1 – He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD.

It is important to the Lord that we know in whom we believe and are able to procreate with our faith by His seed, i.e. word which remains in us. Those not having seed or unable to impart it “shall not enter into the congregation of the Lord.” Also, since Paul tells us we’re to be living sacrifices, we should be able to appreciate that animal sacrifices were not acceptable unto the Lord either if they were born or rendered impotent.

Leviticus 22:24 – Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.

Those who have truly been quickened by God’s word have hidden His word in their hearts and are desirous to share it. That is because God’s word is the only solution for uncleanliness in the heart and lives of His children, now please don’t confuse that with the purpose of Christ’s blood for our atonement and forgiveness. We know that all things were sanctified and consecrated unto the Lord with both water and blood. Consider how the Apostle Paul speaks of husbands loving their wives “even as Christ also loved the church” and the correlation of the water of the word and the blood of atonement and their applications as to why Jesus laid down His life for us. –

Ephesians 5:26 – That He might sanctify and cleanse it with the washing of water by the word, 27 That He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

Consider also the words of Peter –

1 Peter 1:13 – Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; 14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:  15 But as he which hath called you is holy, so be ye holy in all manner of conversation; 16 Because it is written, Be ye holy; for I am holy.

We are to be holy, not just because we have been washed by His blood, but also because we have renewed in our minds. As if the very loins of our minds were girded with the girdle of truth and walking in obedience to our Lord and Savior. That is why we are forgiven by His blood, so we can be freed from sins and indwelt by His Spirit and empowered to walk in His word whereby we are to be changing daily, our old carnal nature decreasing while the nature of Christ is being formed in us.

1 Peter 1:18 – Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;  19 But with the precious blood of Christ, as of a lamb without blemish and without spot:  20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,  21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.  22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:  23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

We are given the responsibility of purifying our souls by obeying His truth, but thank God for the grace and empowering by His own Spirit within us which enables us and labors with us to perfect our love for Him and each other… if we remain willing. It is this Gospel, this incorruptible seed that causes us to be born again and quicken and changed.

1 Peter 1:24 – For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:  25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

Let look back now at our text in Deut. 23 –

Deuteronomy 23:12 – Thou shalt have a place also without the camp, whither thou shalt go forth abroad:  13 And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease thyself abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee:  14 For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.

After the instructions regarding, “uncleanness that chances him by night,” as it said in Leviticus concerning if “any man’s seed of copulation go out from him,” the Lord now moves to another topic concerning keeping the camp clean because the Lord walks in the midst of the camp. This shows both the responsibility for personal cleanliness, and the individual and corporate responsibility to keep the camp clean as well. Therefore if any man has to “ease” himself he is to go outside the camp and so do. By the words “thou shalt have a place without the camp” it is indicated that this would be a designated place, not just every man running off to wherever, but a specific place known to all.

Therefore, instruction was given that every man should have a “paddle upon they weapon,” whereby they could dig a hole and ease themselves in it, and “turn back and cover that which cometh from thee.” Again, regardless the apparent subject matter, we are actually being given glorious imagery here. Placed upon the weapon was a paddle, designed specifically for digging of a hole to accommodate that which is expelled from the body. Sadly we cannot see these weapons, but one of the weapons of choice which could be so equipped with a small spade is a sword. Again, symbolically the sword represents two things in scripture, God’s word and His judgment. Not just judgment in the sense of determining right and wrong, but in the sense of judgment coming upon a people for their rejection of His holy word, casting it, as it were on the ground.

 Deuteronomy 32:41 – If I whet My glittering sword, and Mine hand take hold on judgment; I will render vengeance to Mine enemies, and will reward them that hate Me. 42 I will make Mine arrows drunk with blood, and My sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.

Now one thing we must remember, our Lord is a warrior, the ultimate warrior . . . and He is mighty in battle.

Psalm 24:7 – Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. 8 Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. 9 Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. 10 Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.

Our God has graciously given us His word and by it quickened us, it is His “seed” whereby we are born again. But be not mistaken, it is also the sword He will whet and take hold of, it is His sword of judgment against the wicked who “will not stand in the congregation of the righteous.” Consider also these verses in Isaiah –

Isaiah 1:16 – Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil;  17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. 18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 19 If ye be willing and obedient, ye shall eat the good of the land:  20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.

But as Jesus said, broad is the path which leads to destruction and many will choose it by casting God’s word behind them. These are wicked men serving their own lusts and not honoring God who gave to them both the blessing of life and the honor of being created in His own image. Instead they defiantly turn away and lived their lives refusing and rebelling, doing so regardless of the Spirit of His Grace. Therefore they are unclean, defiled, sold under sin and foolishly boasting in their own shame.

Isaiah 1:21 – How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.  22 Thy silver is become dross, thy wine mixed with water:  23 Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

God will not always strive with mankind, He will soon avenge Himself of His adversaries.

Isaiah 1:24 – Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease Me of Mine adversaries, and avenge me of Mine enemies.

Yes, as God commanded the host to keep the camp clean, and just as a man who needed to ease himself was to go to the designated place and there with the paddle on his weapon dig a hole. Likewise God has prepared a place in His judgment where He too will ease Himself. Listen to the word of the Lord; listen to His cry, “Ahhhh!” This is the groaning of the pain within His bowels of mercies after continually being frustrated, grace extended in vain to a rebellious, stubborn and stiff-necked people. It is as if God is cramped over in anguish and heartache by the very presence of the wicked within Him; all creation as well is groaning for the manifestation of the sons of God and the removal of the wicked. Mind you though, all the evil men and all the demons and devils which hell currently awaits cannot weaken or abate one iota the strength of God. Still nevertheless He has long-suffered while warning the wicked, endeavoring to rescue the lost and to offer repentance to the broken and contrite ones. His omnipotence cannot be weakened by the sins of men, but His heart is nonetheless pained and vexed by their sins.

All who have rejected God’s word, those from the very beginning who have lived and moved and had their very being within Him, will one day be expelled out from His presence for all eternity as waste out the draught and into the pit. The Gospel makes it evident it is the responsibility of every person to take full advantage of the exceedingly great and precious promises of God’s word, whereby we can be made partakers of His divine nature. Therefore, we are commanded to be what He fully enables us to be. Therefore we must be holy, because He is holy, or be expelled.Only by purifying ourselves by obeying the truth through His spirit, can we perfect this holiness in the fear of God. For He will not be mocked. He will repay who reject what He went through great lengths to provide, a remedy for our sin and sinful nature.

Psalm 62:11 – God has spoken once; twice have I heard this; that power belongeth unto God. Also unto You O Lord belongeth mercy: for You renderest to every man according to his work.

Deuteronomy 7:9 – Know therefore that the LORD your God, He is God, the faithful God, which keeps covenant and mercy with them that love Him and keep His commandments to a thousand generations; And repays them that hate Him to their face, to destroy them: He will not be slack to him that hates Him, He will repay him to his face.

Yes, there is a hell, Rob Bell and all the other universalists are wrong. It is the eternal place of torment for all those who would not be assimilated unto God, refusing to be purified, sanctified, consecrated and made holy by yielding to the working of the Spirit of Christ within them with and through the power of His seed/word. All those unclean, rebellious and wicked will not only fail to be able to stand in and with the congregation of the righteous, God will treat them as the filth they are and ease Himself of them in a place He has prepared outside the camp. Blessed be the Name of the Lord.

Isaiah 66:22 – For as the new heavens and the new earth, which I will make, shall remain before Me, saith the LORD, so shall your seed and your name remain. And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before Me, saith the LORD. And they shall go forth, and look upon the carcases of the men that have transgressed against Me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.

Psalm 119:11 – Thy word have I hid in mine heart, that I might not sin against Yoy.

John 3:17 – For God sent not his Son into the world to condemn the world; but that the world through Him might be saved. He that believes on Him is not condemned: but he that believes not is condemned already, because he has not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

 

Peace to those who love the Lord, and pray for the peace of Jerusalem.

Note: audio files intend only to assist while reading along

In the beginning was the Word, and the Word was with God, and the Word was God.

The opening of Apostle John’s gospel account of Jesus’ deity is a profound verse that confronts the reader immediately with the testimony that the historical Jesus of Nazareth was there “In the beginning… with God,” and then with incredible simplicity and clarity of speech affirms His deity absolutely, proclaiming “the Word was God.”

“How?” people often ask, “Can Jesus be with God and be God?” Good question, but just because something is a mystery doesn’t negate its reality, the mystery only attests to a lack understanding. Now the Jehovah Witnesses solved this problem simply by reinterpreting the verse to agree with their own theological misunderstanding of Jesus’ true identity –

“In [the] beginning the Word was, and the Word was with God, and the Word was a god.”

That’s their erroneous solution, admit “the Word” was “with God” and then just state that “the Word” was just another (little “g”) god. They explain this with verse 2 being translated to say “This one was in the beginning with God.” Their answer is simply that there were two gods at the beginning, the Almighty God Jehovah and then the lesser created “mighty god” Jesus. However, if Jesus was created, then His beginning would have to be separate from “the beginning,” which doesn’t really set well with their interpretation of the following verse –

All things came into existence through him and apart from him not even one thing came into existence.”

Are there two beginnings? Would not a created lesser god with such a beginning be part of “all things” that “came into existence?”

Now, before I quickly lose some readers because they think I am writing this article about Jehovah Witnesses, I’m not. This article is about John 1:1 and how through it the Holy Spirit reveals volumes of truth about “the gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began.” Therefore I hope many of you will continue to read this in its entirety.

My mentioning the Jehovah Witnesses’ erroneous explanation is simply to reveal how far they and so many others are removed from the truth when it comes to Jesus as being not only both Lord and Christ, but very God as well. For the Apostle Luke, under the inspiration of the Holy Spirit, testifies in his Gospel account that Jesus is not only Christ the Lord, but is also in fullness of truth the Lord’s Christ, the only “ONE LORD, ONE GOD” of scripture as taught and repeatedly affirmed by the Apostle Paul.

Luke 2:11 For unto you is born this day in the city of David a Savior, which is Christ the Lord.

Luke 2:26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.

Ephesians 4:4 There is one body, and one Spirit, even as ye are called in one hope of your calling; 5 One Lord, one faith, one baptism,  6 One God and Father of all, who is above all, and through all, and in you all.  7 But unto every one of us is given grace according to the measure of the gift of Christ.

However, before I specifically focus on John 1:1, I’m still compelled to briefly touch on a few other verses regarding Jesus deity and so encourage your patience a bit longer. Unless we understand the error so many like the Jehovah Witnesses make, we might leave the same avenue for deception in our own reasoning.  Like so many, they assert the distinction is undeniably true concerning Jehovah as being the Almighty God and Jesus being a lesser created “mighty god” by pointing to this verse in Isaiah –

9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The Mighty God, The everlasting Father, The Prince of Peace.

Because Jehovah Witnesses cannot escape the fact Isaiah refers to Jesus as “the Mighty God,” they simply choose to dismiss it, rejecting any confirmation from the verse of Jesus being 100% God, solely on the grounds that Isaiah didn’t call Him “the Almighty God.” However, below are several scriptures where Jehovah (though translated “LORD” by several translators) is clearly referred to as “the mighty God.”

Deuteronomy 7:21 You shalt not be affrighted at them: for the LORD your God is among you, a mighty God and terrible.

Psalm 50:1 The mighty God, even the LORD, has spoken, and called the earth from the rising of the sun unto the going down thereof.

Psalm 132:2 How he swore unto the LORD, and vowed unto the mighty God of Jacob;

Psalm 132:5 Until I find out a place for the LORD, an habitation for the mighty God of Jacob.

Isaiah 10:21 The remnant shall return, even the remnant of Jacob, unto the mighty God.

Jeremiah 32:18 You show lovingkindness unto thousands, and recompenses the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, is His name,

Habakkuk 1:12 Are not You from everlasting, O LORD my God, mine Holy One? We shall not die. O LORD, You have ordained them for judgment; and, O mighty God, You have established them for correction.

On this particular subject, these verses provide good evidence why we shouldn’t take any verses and be interpreting them privately; meaning isolated and apart from other verses. Perhaps, even more difficult for the Jehovah Witnesses regarding this subject is Zechariah’s prophecy to Israel. Let’s look as how the Holy Spirit led him in this particular passage –

12:1 “The burden of the word of the LORD for Israel,” says the LORD, “Which stretches forth the heavens, and lays the foundation of the earth, and forms the spirit of man within him.”

Clearly this is Jehovah, the LORD speaking in the first person directly to Israel. Even the Jehovah Witnesses own New World Translation confirms this as accurately in this particular verse –

12:1 “The word of Jehovah concerning Israel,” is the utterance of Jehovah, the One who is stretching out [the] heavens and laying the foundation of [the] earth and forming the spirit of man inside him. 

In continuing to read Jehovah’s “burden of the word of the LORD for Israel,” we get down to verse 10 where, still speaking in the first person, Jehovah states, “and they shall look upon Me whom they have pierced.” That means it would be perfectly appropriate to interpret this verse “and they shall look upon Jehovah, whom they have pierced.”

However, the Jehovah Witnesses once again evade the truth by again interpreting the text as “and they will certainly look to the One whom they pierced.” Please note that theirs is an interpretation and not a translation, for there is no Hebrew word there for them to translate as “one.” Their dishonesty is further exposed when we see this same passage prophetically referenced in the Gospel of John once again being misinterpreted in their “translation”–

19:37 “And again, a different scripture says: ‘They will look to the one whom they pierced.'”

Even Google non-bias basic word for word translation software interprets Zechariah 12:10 with “looked at me” instead of “look to the one.”

“…the house of David and on the inhabitants of Jerusalem, the spirit of grace and supplication, and looked at me, that which – stabbed…”

But when we compare Zechariah and John’s verses in other translations, we readily see the corruption in the Jehovah Witnesses’ interpretation.

King James Version-

Zec 12:10 …and they shall look upon me whom they have pierced,

John 19:37 …They shall look on him whom they pierced.

New King James Version-

Zec 12:10 …then they will look on Me whom they pierced.

John 19:37 “They shall look on Him whom they pierced.”

Modern King James Version-

Zec 12:10 And they shall look on Me whom they have pierced.

John 19: “They shall look upon [Him] whom they pierced.”

Revised Standard Version-

Zec 12:10 … when they look on him whom they have pierced,

John 19: “They shall look on him whom they have pierced.”

American Standard Version-

Zec 12:10 …and they shall look unto me whom they have pierced;

John 19:37  They shall look on him whom they pierced.

Darby Translation-

Zec 12:10 …and they shall look on me whom they pierced,

John 19:37  They shall look on him whom they pierced.

Young’s Literal Translation-

Zec 12:10  …And they have looked unto Me whom they pierced,

John 19:37 `They shall look to him whom they did pierce.’

World English Bible-

Zec 12:10 …and they will look to me whom they have pierced;

John 19:37 “They shall look on Him whom they have pierced.”

New International Version

Zec 12:10 They will look on me, the one they have pierced, 

John 19:37 …and, as another scripture says, “They will look on the one they have pierced.

The fact that Jehovah Witnesses choose to make Jesus into another “god” is surprising when you examine the primary passages that Jehovah Witnesses point to as the authority of their great commission to go door to door. These verses leave them absolutely no theological room for their persistent assertion that Jesus, “the Word that was with God,” was merely another “god.” Let’s look at the first of these verses in their Jehovah Witnesses New World Translation-

Isaiah 43:10 “YOU are my witnesses,” is the utterance of Jehovah, “even my servant whom I have chosen, in order that YOU may know and have faith in me, and that YOU may understand that I am the same One. Before me there was no God formed, and after me there continued to be none.”

Here it is unmistakable that Jehovah plainly declares that He is “the same One. Before me there was no God formed, and after me there continued to be none.” There are not two gods, Jehovah the Almighty God and Jesus the lesser mighty god. No, the great mystery hid from the foundations of the world is how they are in reality “the same One.” This truth slipped through the New World Translation again in their interpretation of John’s Gospel –

John 8:23 So he went on to say to them: “You are from the realms below; I am from the realms above. You are from this world; I am not from this world. 24 Therefore I said to you, you will die in your sins. For if you do not believe that I am [he], you will die in your sins.

Jesus said, “For if you believe not that I am he, you shall die in your sins.” So I ask, “He who?” We need not guess, for Jesus plainly tells us in just a few verses further down –

John 8:28 Then said Jesus unto them, When you have lifted up the Son of man, then shall you know that I am He, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

Our Lord Jesus Christ told them that when they “have lifted up the Son of man, then” they who know the sure word of prophecy given by Zechariah would understand what Jesus meant when he said  “I am he.” Because His crucifixion would be the fulfillment of the very event being prophesied by Zechariah, “…they shall look upon Me whom they have pierced.”  THIS is what God spoke through Isaiah –

43:10 You are My witnesses, saith the LORD, and my servant whom I have chosen: that you may know and believe Me, and understand that I am He: before Me there was no God formed, neither shall there be after Me. 11 I, even I, am the LORD; and beside Me there is no savior. 12 I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore you are My witnesses, saith the LORD, that I am God. 13 Yea, before the day was I am He; and there is none that can deliver out of My hand: I will work, and who shall let it? …15 I am the LORD, your Holy One, the Creator of Israel, your King.

Notice what Jehovah, the LORD God, is saying here, “Before the day was I am He.” This again stands in perfect harmony with John account of “In the beginning was the Word, and the Word was with God, and the Word was God.” So what does this all mean? And what beginning is the Holy Spirit referencing here? And how is it that the Word can be both “with” God and yet be God? That, my friends, is the focus of Part 2 below.

In the beginning was the Word, and the Word was with God, and the Word was God.

In part 1, at the end I asked these questions, “So what does this all mean? And what “beginning” is the Holy Spirit referencing here? Plus, exactly how can the Word be both with God and yet be God? Long ago I looked at this verse and ponder these questions and more. Certainly, each written word of this verse is deliberate and true, but exactly how and why they are true was outside the grasp of my meager ability to comprehend.  Nonetheless, I accepted their immediate and obvious implications as accurate, believing them to be the words of God which still needed to be firmly embraced by faith, even if I didn’t understand them.

Today, it is with earnest appreciation that I’m persuaded His Holy Spirit has graciously allowed, as it were, the very fingertips of my understanding to ever so lightly touch the certainty of these words, permitting an ever so-slight awareness of the magnitude of their significance. Consequently, I have been persuaded these words of truth are saturated with profound implications and consequence, of which there is rich evidence to the strength of their authority everywhere,  waiting to be acknowledged by the earnest seeker of Truth.

However, before I get too far into this post, there is a distinction between knowledge and understanding which I believe would be beneficial to briefly discuss first. Certainly there are a variety of things we each may have considerable knowledge of and yet still not possess a comparable understanding about. For an example, we know a vacuum cleaner needs to be plugged in and the switch in the on position if it is going to function and get the job done; but exactly “why” is there power in the wall outlet and “how” it was generated, or “what” exactly is going on inside the vacuum cleaner are simply not necessary pieces of information required by the user in order to get the floor clean.

But yet, what an incredible difference an understanding of how and why something works makes in one’s life. It is like turning on a light in a dark and undiscovered place. Suddenly hidden things become clear and we gain the ability to see further, and even to correctly discern and anticipate possibilities when we begin to understand the concepts of “how” and “why.” (more…)

There was a time when I honestly thought I was a Christian, meaning, that I was a real “follower of Christ.” But like so many others professing Christ nowadays, I was believing what so many religious teachers out there teach as the Christian’s dilemma, that we will always be stuck in doing those things we hate and many times completely unable to do those right things we want. My question was and still is, just how is that being “free indeed?”

John 8:31 – Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed ;32 And ye shall know the truth, and the truth shall make you free. 33 They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? 34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. 35 And the servant abideth not in the house for ever: but the Son abideth ever. 36 If the Son therefore shall make you free, ye shall be free indeed.

Romans 7:19 – For the good that I would I do not: but the evil which I would not, that I do.  20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.  21 I find then a law, that, when I would do good, evil is present with me.  22 For I delight in the law of God after the inward man:  23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.  24 O wretched man that I am! who shall deliver me from the body of this death?

So, how are we supposed to reconcile those words of the Apostle Paul with the words of Jesus? Are we “wretched men,” or are we “free indeed?” Like so many, I was taught that Bible teaches that sin “dwells in me,” and therefore, evil is always going to present with me. Thus, like Paul himself supposedly admitted, I too was always going to be sinning, and that like it or not, I am therefore incapable of ever becoming the person I pray to become in Christ. That if I want any real peace of mind and heart, I just needed to accept all that as fact and quit being so hard on myself. If I did not simply accept who I was “in Christ,” I would never have any peace.

To this day I am continuing meet believers who wholly accepted it as sound doctrinal fact and therefore teach it as so. Consequently, many of these have absolutely no real motivation to be “perfecting holiness in the fear of God.” To me, that is both alarming and frightening, since without holiness no man shall see God on favorable terms.

(more…)

Capture

For this cause ought the woman to have power on her head . . . because of the angels.

In the last few decades there has risen much confusion around this particular verse, as well as the whole of the subject matter being addressed here by Paul to the Corinthians. All the same, this verse is part of God’s Holy Word and is intended to be both informative and instructive, though tucked neatly away here in a very illuminating passage of scriptures.

Since it is part of God’s Word that never changes, believers today are still obliged to give the utmost prayerful consideration as to its application to their lives. For we are to be as lights in the midst of this dark and blind world; and are also called to properly “adorn the doctrine of God our Savior in all things,” both in what we say and do, in order to give the glory and honor due to the Blessed Name of our Glorious Savior Jesus Christ.

Nonetheless, for a variety of reasons, “believers” nowadays simply choose to ignore Paul’s 298 instructive words in this particular passage, (counted in the King James prior to verse sixteen) and have imprudently conclude “we have no such custom, neither the churches of God.” In so doing, they treat Paul’s instruction here as completely irrelevant to them, as if it was written without reason, and were a complete waste of Paul’s time and parchment.

Nevertheless, up until the last half-century or so, the majority of “the churches of God” did keep the custom of women wearing head coverings to some degree. This shows that most believers in today’s Church have lost the very attribute for which Paul was praising the Corinthian church in the first place, “I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

So, what was Paul saying, “we have no such custom, neither the churches of God?” Well, what was the beginning of that verse?

1 Corinthians 11:16 – But if any man seem to be contentious, we have no such custom, neither the churches of God.

What this verse is saying is simply this, as believers and members of the Body of Christ, we are not supposed to be contentious, for only by pride comes contention.

Though Jude said to “earnestly contend for the faith,” that does not mean we are to be contentious or belligerently quarrelsome. There is a big difference between earnestly reasoning the perceptual truths of God and argumentatively rejecting them out of personal preference or ignorance.

Still, many discard parts of God’s word simply because they don’t understand them and therefore don’t feel they are important, or that it doesn’t apply to today’s church. These poor servants of Christ would miserably fail to follow what has been called “the Gospel of Mary,” when she told the servants at the wedding in Cana of Galilee, “Whatsoever He says unto you, do it.”

The Gospel isn’t a smorgasbord buffet-style religion where everyone gets to pick and choose what they want to do. They who would come to Christ, hoping to have the atoning blood of the Lamb of God applied to their lives, must do as did the Jews in Egypt; they must consume ALL of the sacrificial Lamb WITH its bitter herbs . . . not just the choice tender desirable parts.

Exodus 12:8 And they shall eat the flesh in that night, roasted with fire, and unleavened bread; and with bitter herbs they shall eat it. Eat not of it raw, nor sodden at all with water, but roasted with fire; his head with his legs, and with the purtenance thereof. And you shall let nothing of it remain until the morning; and that which remaineth of it until the morning you shall burn with fire.

1 John 1:6 If we say that we have fellowship with Him and walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin..

To refuse to do “whatsoever He says unto you” leaves one as guilty as those preachers failing to keep the Great Commission, “Go you therefore, and teach all nations . . . to observe all things whatsoever I have commanded you.”

So, as I stated before, until recently the majority of “the churches of God” faithfully kept the custom of women wearing head coverings. Therefore, one would do well to ask, “Why then, and not now?” What is different? Are today’s liberal churches more enlightened? Or have they simply moved further from the faithful application of God’s perceptual truths, to now abusing the liberty they have from sin’s dominion through grace as an unwarranted liberty of the flesh?

We do well to remember what Paul said to the church of Corinth, “I praise you, brethren, that you remember me in all things, and keep the ordinances, as I delivered them to you.”

What were the ordinances? Perhaps an even better question would be what exactly is an ordinance? A simple way to find out what Paul meant is to study how the Greek word which was translated “ordinances” in this verse was translated elsewhere in scripture. For out of the thirteen times the word was used in scripture, only this one time was it translated “ordinances.” The other twelve times it was translated “tradition” or “traditions” as seen below-

  • Matthew 15:2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
  • Matthew 15:3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
  • Matthew 15:6 And honour not his father or his mother, [he shall be free]. Thus have ye made the commandment of God of none effect by your tradition.
  • Mark 7:3 For the Pharisees, and all the Jews, except they wash [their] hands oft, eat not, holding the tradition of the elders.
  • Mark 7:5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
  • Mark 7:8 For laying aside the commandment of God, ye hold the tradition of men, [as] the washing of pots and cups: and many other such like things ye do.
  • Mark 7:9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
  • Mark 7:13 Making the word of God of none effect through your traditions, which ye have delivered: and many such like things do ye.
  • 1 Corinthians 11:2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered [them] to you.
  • Galatians 1:14 And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the tradition of my fathers.
  • Colossians 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the traditions of men, after the rudiments of the world, and not after Christ.
  • 2 Thessalonians 2:15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
  • 2 Thessalonians 3:6  Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

God used the Apostle Paul to deliver ordinances, or traditions, which he intended to be observed by the Church. However, while some at Corinth kept them, others had elected not to. This division in keeping the observance Paul had commanded had led to a contention between them, and that is not surprising since the true foundation of this subject matter is that of spiritual authority.

It is evident Paul had some who were strong resisters of his authority in the Corinthian church as testified by scripture-

1 Corinthians 9:11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? 12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

2 Corinthians 10:2 But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

2 Corinthians 11:12 But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we. 13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

Paul was trying to set things in proper order and lay a firm foundation for their understanding of order and godly authority in the Church. Hence Paul wrote, “But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.” It is evident here that Paul was rehearsing the divine structure, or order of authority to them, which is established further by the phrase “For this cause ought the woman to have power on her head because of the angels.”

The Bible in Basic English states it this way, “For this reason it is right for the woman to have a sign of authority on her head, because of the angels.” So, we readily see that the woman ought to have her head covered while praying or prophesying, i.e. teaching the things of God. But what does it mean “because of the angels?” Just what does a head covering, or the covering of the hair, have to do with the angels?

Well, let us look through a window provided by scripture into the throne room of heaven-

Isaiah 6:1 – In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and His train filled the temple. 2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. 3 And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of His glory.

Here we can see the angel’s were using two of their wings to cover their face, which meant they held their wings over their heads so as to conceal their faces, and with two they covered their feet. But why?

The answer is simple, they did not wish for their God-given beauty to detract from the glory, honor and praise due to God alone. This will become more evident as we continue, for in the scriptures there is a detectable similarity between the gifts God gives to the woman and those He gave to Lucifer before he fell from God’s grace.

Ezekiel 28:13 – You have been in Eden the garden of God; every precious stone was your covering, the ruby, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the turquoise, and the emerald, and gold. The workmanship of your tambourines and of your flutes was prepared in you in the day that you were created. 14 You were the anointed cherub that covers, and I had put you in the holy height of God where you were.; you have walked up and down in the midst of the stones of fire. 15 You were perfect in your ways from the day that you were created, until iniquity was found in you.

What do we see in these verses here?

First we can see that God gave to the anointed cherub a glorious apparel to complement the position in which he was placed in God’s creation.  His garment, or covering, was a divine gift of a majestic adornment given to honor him.

What about the woman? –

1 Corinthians 11:15 – But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

Who gave this “glory” to compliment all women? The Creator did.  Doubtless when God created Eve that she was given long hair as an adornment to complement her God-given beauty.

As we can see from both passages, both the jewel-studded garment of the anointed cherub and the woman’s hair are said to be given by God as a glorious “covering.”

Still, that does not answer the question, “What does women wearing a head covering have to do with the angels?” Perhaps we should review what happen with Lucifer and what caused him to have his negative conversion and to fall out of God’s graces.

We can see what happen to Lucifer in Ezekiel’s prophetic words against the king of Tyrus, who by pride of position, wealth, power and beauty, became more and more covetous.  The king of Tyrus foolishly sought to go beyond the bounds of what was lawful for him, and being covetous had sinned, and therefore God was going to cast him down. For this prophecy of Ezekiel concerning the king of Tyrus in his pride is merely a repetition of exactly what Lucifer had done and reveals how sin first entered God’s holy creation.

Ezekiel 28:2 – Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:

The king of Tyrus had exalted himself in his own eyes, but his pride did not change in reality what he truly was; a mere man who because of his pride was going to die as a man –

Ezekiel 28:9 – Will you yet say before him who kills you, I am of the gods? But you are a man, and not God, in the hand of him who kills you. 10 You shall die the deaths of the uncircumcised by the hand of strangers. For I have spoken, says the Lord Jehovah.

Now God could have ended this prophecy here.  It conveyed all it needed to about the king of Tyrus sin.  Yet God continued to reveal more through Ezekiel for our admonishment and understanding of sin’s induction into creation.

Ezekiel 28:11 – And the word of the LORD came to me, saying, 12 Son of man, lift up a lament over the king of Tyre, and say to him, So says the Lord Jehovah: You seal the measure, full of wisdom and perfect in beauty. 13 You have been in Eden the garden of God; every precious stone was your covering, the ruby, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the turquoise, and the emerald, and gold. The workmanship of your tambourines and of your flutes was prepared in you in the day that you were created. 14 You were the anointed cherub that covers, and I had put you in the holy height of God where you were.; you have walked up and down in the midst of the stones of fire. 15 You were perfect in your ways from the day that you were created, until iniquity was found in you.

In these passages it is revealed how the king’s personal life and pride was, as it were, a prophetic mirroring of Lucifer’s prior to his fall.  This can all be safely determine by the following statements –

  • “You have been in Eden the garden of God” – The king of Tyrus was never in the Garden of Eden . . . but Lucifer was.
  • “the day that you were created” – The king of Tyrus was born, not created . . . but Lucifer was.
  • “You were the anointed cherub” – We see in verses 2 and 9 that God clearly says of the king “thou art a man.”

There are other parts that could be expounded on here, but before we do, let’s look through another similar prophetic window of scripture at the fall of Lucifer, the anointed cherub.

Isaiah 14:4 – you shall take up this song against the king of Babylon and say, How the exacter, the gold gatherer has ceased! 5 The LORD has broken the staff of the wicked, the scepter of the rulers 6 who struck peoples in wrath, a blow without turning away, ruling the nations in anger, a persecution without restraint. 7 All the earth is at rest and is quiet; they break out into singing. 8 Yea, the fir trees rejoice at you, the cedars of Lebanon, saying, Since you have fallen, no woodcutter will come up against us. 9 Hell from below is moved for you, to meet you at your coming. It stirs up the dead for you, all the he-goats of the earth. It has raised from their thrones all the kings of the nations. 10 All of them shall speak and say to you, Are you also as weak as we? Are you like us? 11 Your pride is brought down to the grave, and the noise of your harps. The maggot is spread under you, and the worms cover you. 12 How you are fallen from the heavens, O shining star, son of the morning! How you are cut down to the ground, you who weakened the nations! 13 For you have said in your heart, I will go up to the heavens, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation, in the sides of the north. 14 I will go up above the heights of the clouds; I will be like the Most High. 15 Yet you shall be brought down to hell, to the sides of the Pit.

Above we have anot prophecy against a king, this time the king of Babylon. And again, he is going to be brought low and judge by the God of heaven and earth. Why? Because of his pride, his life as well has mirrored the pride of Lucifer; having extended himself beyond God’s given and lawful boundary of rule and influence.

But what do we see in Lucifer’s heart by this prophecy of Isaiah? We discover his intention to rise up out of his place and to usurp the authority above Him, even God.

Isaiah 14:13 – For you have said in your heart, I will go up to the heavens, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation, in the sides of the north. 14 I will go up above the heights of the clouds; I will be like the Most High. 15 Yet you shall be brought down to hell, to the sides of the Pit.

What was it about Lucifer that he allowed to deceive him and into thinking he should be, and thus could be, “like the Most High?” This is where it is helpful for us again to return to Ezekiel’s prophecy.

Ezekiel 28:7 – Your heart was lifted up because of your beauty, you have corrupted your wisdom by reason of your brightness: I will cast you to the ground, I will lay you before kings, that they may behold you.

The anointed Cherub Lucifer’s heart was lifted up because of his beauty and he had corrupted wisdom by reason of his brightness.

What does this reveal? It reveals that God had given to the anointed cherub a perfect and beautiful countenance that radiated with the glory of God. But when Lucifer began to take pride in his countenance and his beauty he “corrupted wisdom.”

What does that mean, he “corrupted wisdom?” What is it that phrase is trying to tell us? First we need to understand what exactly is the foundation and heart of wisdom.

We know that wisdom finds application in all areas of life and relationships from parenting, friendships, business, economics, from following to leading. Yet the greatest relationship one must be concerned about is by far their relationship with God. What do the scriptures tell us?

Proverbs 1:7 – The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.

Proverbs 4:7 – Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.

Proverbs 9:10 – The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.

Proverbs 14:27 – The fear of the LORD is a fountain of life, to depart from the snares of death.

The foundation of true life-preserving wisdom is “the fear of God.”  Yet by scripture we can see how in the heart of the anointed cherub, that when he became prideful over his God-given beauty, it stirred his heart to covet the very position of praise and honor reserved for the Most High Himself alone.  He foolishly cast off fear and wisdom, by reasoning within his own heart as to why not he too should share a place of equality with God and thus began plotting to ascend to the positioned reserved for God alone.

Isaiah 14:3 – For you said in your heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: 14 I will ascend above the heights of the clouds; I will be like the most High.

Gazing upon his own beauty and brightness, Lucifer compared himself to the manifested glory of God and foolishly believe he too was worthy of the worship of the rest of the angels. Instead of having humility with his gift of beauty, he felt he was deserving of the majestic apparel God had given him. And so, Lucifer rejected his position in the spectrum of authority by attempting to usurp the authority of God, seeking to steal the praise that God alone is worthy of.

It is “for this cause” ought the woman to have power on her head, because of the angels. God has given the woman her hair to be a natural adornment of beauty. Why else do most men have a natural admiration for long hair?

However, when we who are the creatures of our glorious Creator gather together for prayer or worship or the reading and speaking of God’s word, let the woman with humility cover her head, as do the angels in the very presence of God, willfully concealing her “glory” lest it detract from the glory due God. Likewise a man should not cover his head, “forasmuch as he is the image and glory of God.” To do so would be to dishonor his head, i.e. Christ Himself.

Each of us, whether male or female, have been given positions of honor and gifts from God, yet we must learn to be faithful in the place which God has given us to serve Him, being fitly joined together serving Him while we adorn the doctrine of God our Savior in all things. The woman is to submit to the authority of her own husband “as unto the Lord.”  The husband is to love his own wife, “as even as Christ also loved the church, and gave himself for it.”  Thus we adorn the doctrine of God our Savior in all things.

Yet when a woman refuses to submit to her husband, the angels shutter with fear as they recall with utter clarity Lucifer’s introduction of sin into God’s holy creation. This is why the scriptures plainly teach that women are not to usurp the authority of God has given unto men as He holds them accountable for the family.

Now having shared all this, I must clarify that I do not feel a women needs to wear a head covering constantly. As the scripture says, “bodily exercise profits little, but godliness profits withal,” and unless the heart is right it matters little what one does outwardly. But if a woman wishes to go on to a “more perfect way” of walking in the light of God’s word, then as the scriptures say, while “praying or prophesying,” she should prayerfully consider keeping” the ordinances” Paul delivered unto the churches. I would also further clarify that I feel “prophesying” implies also the instruction or teaching of God’s word to the younger women so that they too might learn how to adorn the gospel of Christ in all things.

I must admit, I have had many women express to me that they do not “feel any unction of the Holy Spirit” to begin covering their heads. I would answer that with pointing them back to what we all do have, the written word of God. Isn’t that enough? Are we one moment to be defending the scriptures as “the Word of God” and then the next minute failing to acknowledge what is written?

Honestly, most of the time I do not feel “any unction of the Holy Spirit” to do many things, nor do I need such an “unction” if the Holy Scriptures has already given me light and a path for me to walk in. It is simply my duty to walk in the light . . . while I have the light.

John 12:35 – Then Jesus said unto them, Yet a little while is the light with you. Walk while you have the light, lest darkness come upon you: for he that walks in darkness knows not where he goes.

Ephesians 5:8 – For you were sometimes darkness, but now are you light in the Lord: walk as children of light.

Mark 4:23 – If any man have ears to hear, let him hear. 24 And he said unto them, Take heed what you hear: with what measure you mete, it shall be measured to you: and unto you that hear shall more be given. 25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

I pray this may be a blessing to those seeking to glorify of Lord in all things. Remember . . .

Proverbs 13:10  – Only by pride comes contention: but with the well advised is wisdom.

1 Corinthians 11:16 – But if any man seem to be contentious, we have no such custom, neither the churches of God.

For those interested, I had addressed the distinct roles of the man and woman in my post “Why God Created Us Male And Female.” Peace.

“Do you love me more than these,” Jesus asked of Peter who had not too long before boldly stated before all the disciples “Though all men forsake Thee, I will not.”

Here Jesus was graciously administering some much needed comfort and healing to Peter because of his earlier three denials with three precious opportunities to confirm his love for Christ. Yet Jesus takes Peter further as He continues with His instruction to Peter as to how He wants Peter to love Him; 1. Feed my Sheep and 2. Follow me. What a blessing it is that the Lord instructs us how to pray, love, serve and worship Him.

Certainly nobody could deny Peter loved Christ in view of the fact that he had been willing to lay down his life for Jesus who tells us there is no greater love than that . . . however, love needs to be . . . no, actually love must be given to the honoring of its proclaimed point of affection. Godly love doesn’t merely seek its own expression; rather it pursues the gratification of the other. (more…)

Matthew 18:19 Again I say unto you, That if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of My Father which is in heaven. 20 For where two or three are gathered together in My name, there am I in the midst of them.

A brother and I were praying for another person a while back when he quoted parts of the  verses above in his prayer. That got me to thinking about how these two verses are possibly the ones which I hear taken out of context most when praying with others. Each verse seems to have their own catch phrases that tend to be quoted by young or untrained believers. Even believers who appear mature and seasoned are still only repeating without evaluating what they’ve heard from some preacher, trying to “claim” the promises of God. However, I need to ask, is that really Jesus’ intent here? Was He merely trying to teach us the formula of what and how things need to be done so we can then successfully claim His promises and get our prayers answered?

So, wen I hear people misused verse 19, it is actually quite troublesome to me, because they really believe that by getting me or another to stand in agreement with them that they’re more likely to have their prayer answered. This flawed understanding literally keeps these believers in a position of trying to perfect the way they do things so they can have faith for their prayers… rather than simply praying because of faith.

Sadly, I am absolutely certain there are many Christians out there who cannot even understand what I just said. Because they been taught things incorrectly, they are left believing “faith” is something they must somehow muster up to compel God to move on their behalf, or even to hear their prayers.

We often witness another naive, though popular tactic to apply faith to prayer. This happens when people conclude their prayer request with that notable fluctuation in their tone as they say, “In Jesus name!” It kind of reminds me of when I was a kid and we would see another kid aspiring to be a magician wave his plastic wand and say “Abracadabra!” That’s because that was the magical word that was going to make the magic trick work.

However, scripture says faith comes by hearing and that hearing the word of God, so obviously many are hearing the word of God incorrectly and are failing to discern when they do. Faulty hearing leaves people trying to apply another kind of “faith” to their prayers, rather than permitting the word of God to be the vehicle whereby true faith is given unto them. That is why scripture states over and over, “He that has an ear to hear, let him hear.”

Regarding verse 20, it is evident it is being misunderstood by someone when you can sense they feel the need to verbally remind the Lord that there are “two or three are gathered together” in the His name. When I hear such usages of the scriptures it saddens me; because these are not the context in which the scriptures are given. Therefore I am writing this post to go over these verses to show how they are misused and address an error that is too common among those professing to know and walk with the Lord of Glory.

First, let’s look at this belief that if “two of you shall agree on earth as touching anything” then they will get whatever they are praying for. This misunderstanding is one reason why a lot of Christians hold hands when praying corporately. That doesn’t mean holding hands is wrong, but rather believing there needs to be “touching” is wrong. Most believers have witnessed this on religious TV shows, and perhaps that is where they were taught this erroneous belief.

While I discourage viewing the whole video, this is an example of  what many preachers do when they call on the people and those out in the viewing audience to come into an agreement together. Sometimes they will use the added touch of encouraging the people to reach their hands forward towards the pulpit and those at home to lay hands on their TV sets, as they pray for everything from financial prosperity, a revival, the salvation of family members, physical healing, and once again, some more financial prosperity.

It seems the more people can “do” while they are praying the more likely they are to have the faith for what they are praying about. What these preachers are doing is literally asking the people to make a conscious decision to willfully consent to surrender their minds and use their bodies to accept whatever is being told to them to do.

However, Jesus’s reference to “agree . . . as touching anything” is actually to imply an indication that such faith is authentic; and was not issuing an instruction to make physical contact. “As touching” is the proof faith is already present in their hearts; the kind of faith spoken of in Hebrews-

Heb 11:1 Now faith is the substance of things hoped for, the evidence of things not seen.

Substance is tangible; it can be held and thus touched. Such is the gravity of true faith, evidence that has undeniable weight with God. But this faith comes only by correctly hearing, or rightly dividing, the word of truth. A hearing that receives understanding into the heart whereby we firmly lay hold of the promises of God.

Heb 11:2 For by it the elders obtained a good report. 3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

When “two of you shall agree ” it is an indication that there exists a like-mindedness and unity of faith. Jesus wasn’t teaching us that we should solicit others to agree about issues of prayer so it will be more likely they will be answered, He was explaining when believers truly come together in a unity and faith regarding something (to be discussed later) then He will hear and their prayers will be answered by Him. Of course, the “agree as touching” or unity of faith will be dependent on each yielding to the Holy Spirit as He imparts to them a correct understanding of a matter through their”hearing” of His word.

Which brings us to verse 20, “For where two or three are gathered together in My name, there am I in the midst of them.” Perhaps what I would like to do first with this verse is address what it is not saying. It is not saying that there needs to be “two or three gathered together” to have Jesus in our midst. His promise to all His children is evident in the verses below–

Ge 28:15 And, behold, I am with you, and will keep you in all places whither you go, and will bring you again into this land; for I will not leave you, until I have done that which I have spoken to you of.

Mt 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world.

Heb 13:5 Let your conversation be without covetousness; and be content with such things as you have: for He has said, I will never leave you, nor forsake you.

There are many other passages that confirms the Lord is with each of His children. Remember, we are the temple of God, so to think Christ would not be with us when alone would be a rejection of the greatest promise of God to never leave or to forsake us. So then, if we are to be good “workman that needs not to be ashamed” and rightly walk in the light of this word, we must determine what Jesus was in fact speaking about.

To start, keep in mind the whole of Matthew 18 from verse 7 to the end is dealing with “offenses.” However, from verses 15 to 35 Jesus begins dealing specifically with one  “brother” or believer being offended by another. When that happens we are instructed by the Lord Jesus Christ here to go and “gain” our brother back. That is because sin separates men from God and each other, causing a breach in the unity of faith and the bond of peace to be broken. Jesus begins by telling us to first go privately and explain to our brother how he has “trespassed” against us.

Matthew 5:23 – Therefore if you bring your gift to the altar, and there remember that your brother has ought against you; 24 Leave there your gift before the altar, and go make your way to first be reconciled to your brother, and then come and offer your gift.

Matthew 18:15 – Moreover if your brother shall trespass against you, go and tell him his fault between you and him alone:  for if he will hear you, you have gained your brother.

 

Sometimes people don’t even recognize that the thing they did offended someone, or perhaps know what they did or failed to do was actually a sin. This instruction of scripture requires us to be willing to humble ourselves and to go seeking to remedy the situation by lovingly reasoning with our brother regarding the nature of their offense. Should they fail to hear us individually we are further instructed to take another brother with us so that these truths which are given to guide our love and behavior towards each other “may be established” according to God’s word.

If the brother continues to be unwilling admit or unconvinced that they have truly sinned, then Jesus says we are to tell it unto the whole church so that the whole body can judge the matter and together attempt to persuade the transgressor of his sin. However, the success of this will only be achieved through unfeigned love together with fervent prayer and often times requires fasting; thus placing the whole focus on restoration of unity and the bond of peace so the body might remain fitly joined together in service and worship to the glory of God.

Again, this all comes down to the transgressor humbling himself to correctly hear the word of God regarding the nature of his actions (or lack thereof). If he hears you, or the multitude of witnesses, then we have gained back our brother. If not, then we are clearly told that a willful sinner who continues to reject God’s word is to be unto us as “an heathen man and a publican.”

This “retaining” of their sin isn’t placing the brother in a state of condemnation, for his own continuance in sin has done that. Rather it is the churches responsibility to not enable sin by allowing people to continue in a known sin by permitting them to continue with us in a false fellowship. Yet this is what churches do all the time under the banner of “Love the sinner, Hate the sin.” Light and darkness have no meeting place for godly fellowship. However, if he acknowledges the truth and repents of his sin, then we can “loose” him from his sin with prayer and forgiveness.

When the sinner acknowledges their offense, it is here that we see the agreement “as touching anything” that Jesus was speaking of. All the parties involved have come to an agreement and a unity of faith regarding both sin and righteousness; the issue having been rightly divided and the offender humbled thereby and now seeks forgiveness. It is here at this precious moment we truly see how “two or three” are gather in Jesus name for righteousness sake and the petition that would be foremost upon their lips and hearts is for the Lord of Glory to forgive and heal the body of believers by strengthening the bond of peace and increasing our passionate charity one for another. Jesus’ promise assures us that He is there in our midst to heal us and bind us together in His Spirit, for He loves when we acknowledge His word and repent of our sins.

To take these verses and reduce them to a willful consent to accept another’s notion or desire about anything else and to pray holding hands to accomplish such, does enormous damage to the true intent of Jesus’ words. He has instructed us to love one another as He loves us and to humble ourselves, even when we are in the right. We are to go seeking restoration of that one who has perhaps ignorantly slipped out of the path of righteousness. Brothers and Sisters, what incredible healing God could work in His church if only they would correctly hear His words that were sent to heal us.

Concerning our praying “in Jesus name,” we do so as the qualifier of the object and reason of our faith; for it is because of Him and what He has done that we can exercise faith and come boldly before His throne of grace in our times of need, such as a holy reconciliation. We know “as touching” that we have our petitions because what we ask is according to His will and not our own, for His glory and not our wants. And thus faith does work, for faith works by love. It comes from hearing and that hearing the truth of God’s heart, love and will for us.

Therefore, faith’s focus is always God and His steadfast faithfulness to His word. Faith exists solely because of what He has wrought for us and desires to complete in us through Christ Jesus our Lord. Faith finds rests only in His word and believing what He has done and what He has said He’ll do; never depending upon anything within or from ourselves. Faith is given to us simply because we believe what “He has said…”

Heb 13:5 – Let your conversation be without covetousness; and be content with such things as you have: for He has said, I will never leave you, nor forsake you.

1 Peter 1:13 – Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; 14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance: 15 But as He which has called you is holy, so be you holy in all manner of conversation; 16 Because it is written, “Be you holy; for I am holy.” 17 And if you call on the Father, who without respect of persons judges according to every man’s work, pass the time of your sojourning here in fear: 18 For as much as you know that you were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19 But with the precious blood of Christ, as of a lamb without blemish and without spot20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, 21 Who by Him do believe in God that raised Him up from the dead and gave Him glory, that your faith and hope might be in God22 Seeing you have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that you love one another with a pure heart fervently. 23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and abides for ever. 24  For all flesh is as grass, and all the glory of man as the flower of grass. The grass withers, and the flower thereof falls away: 25 But the word of the Lord endures for ever. And this is the word which by the gospel is preached unto you.

Jesus is always with all His Children. But He is especially there in their midst as a healer to strengthen and bond us together again when in love we strive for the unity of the faith, confess our sins and pray for one another; for this is truly one of the greatest witness of the truth of the Gospel of Jesus Christ the LORD.

John 13:35 By this shall all men know that you are My disciples, if you have love one to another.

So, go and “gain” back your brother…

Luke 2:26 – And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.

Luke  2:11 – For unto you is born this day in the city of David a Savior, which is Christ the Lord.

Ephesians 4:3 – Endeavouring to keep the unity of the Spirit in the bond of peace.  4 There is one body, and one Spirit, even as ye are called in one hope of your calling; 5 One Lord, one faith, one baptism,  6 One God and Father of all, who is above all, and through all, and in you all.  7 But unto every one of us is given grace according to the measure of the gift of Christ.

The revealing of God’s precious truths is often times progressive, as is witnessed to God’s names being revealed over time to humanity. Therefore we can see throughout history how so many others of God’s truths have been given one tidbit at a time is not rare. Holy men of old often prophesied of future events in fragments, “here a little” and then in another text, perhaps even another prophet, “there a little.” This method of enlightenment is in exact accordance with what the bible teaches us. I Corinthians 13:9 tells us straightforwardly that we all only “prophesy in part.” However, when we allow the Holy Spirit  to help us properly assemble these parts by His illuminating touch, these fragments give valuable insight into otherwise veiled truths of scripture. Such is true for a verse which would otherwise be a puzzling piece of scripture –

For without controversy, great is the mystery of godliness: God was manifested in the flesh, [God was] justified in the spirit, [God was] seen of angels, [God had] preached unto the Gentiles, [God was] believed on in the world, [God was] received up into glory” (I Timothy 3:16).

The reason “justified in the spirit” is in bold print is because people often overlook it. Many people simply read over that part of the text as if it were just King James jargon, put there merely as some spiritual word filler. It’s not. It’s a very important confirmation of a little known and taught part of the Christian faith.

Despite Paul’s warning to Corinth church that some would come “preaching another Jesus . . . another gospel,” most people are positive they know WHO Jesus is, (II Cor. 11:14). Many have never even considered scripturally proving that their “Jesus” is the same one Paul preached. However, in light of Paul’s warning of “another Jesus” we would do well to examine our “Jesus” in the light of the “holy scriptures” with the help of the Holy Spirit given them “to make thee wise unto salvation through faith which is in Christ Jesus” (II Timothy 3:15).

Jesus was, and is, called the “son of God.” However, the word “son” was not intended to infer He would be God’s descendant, or offspring, such as we have offspring. The word was more prophetic of THE CHILD’s gender which God promised would be born. From the beginning, when Adam fell into sin in the garden, the Gospel went forth in that God promised a deliverer would come. A “seed” that would bruise the head of the serpent (the devil), and the serpent would “bruise HIS heel” (Genesis 3.15). A “man child” would be born.

Jesus Christ is that “seed” and “man child.” A “son” that could only have been OF God, for as it was foretold, the child would be born of a virgin. While this child’s conception was accomplished entirely OF God, men would still call him “son of man,” (although no earthly man took part in His conception).

The phrase “Son of man” is merely a Jewish maxim which testifies of one’s humanity, as it is used by God toward Ezekiel so many times. In Christ’s case, it too testified of His humanity – that He in fact was “born” a man.

“Forasmuch then as the children are partakers of flesh and blood, He also Himself likewise took part of the same . . . for verily He took not on Him the nature of angels: but He took on Him the seed of Abraham. Wherefore it behoved Him to be made like unto His brethren” (Hebrews 2:14-17).

Just as Isaiah foretold, “a virgin” had conceived and brought forth a “son.” They would call this child, as both Isaiah prophesied and the angel Gabriel foretold, “Immanuel . . . which being interpreted is, God-with-us” (Isaiah 7:14, Matthew 1:18-23, Luke 1:26-35).

Consider a few more scriptures;

“For unto us a child is born, unto us a son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counsellor, (1)The Mighty God, (2) The Everlasting Father, (3) The Prince of Peace” (Isaiah 9:6).

Ye are My witnesses,” saith the Lord, “and My servant whom I have chosen; that ye may know and believe Me, and understand that I am He [the child to come]. Before Me there was no God formed, neither shall there be after Me. I, even I, am the Lord; and besides Me there is no saviour. I am the Lord, your Holy One, the Creator of Israel, your King” (Isaiah 43:10,11,15).

Now compare the above verses with these –

 And He said unto them, “Ye are from beneath; I am from above: ye are of this world; I am not of this world.  I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am He, ye shall die in your sins.”  Then said they unto him, “Who art Thou?” And Jesus saith unto them, “Even the same that I said unto you from the beginning.  I have many things to say and to judge of you: but He that sent me is true; and I speak to the world those things which I have heard of Him.”  They understood not that He spake to them of the Father.  Then said Jesus unto them, “When ye have lifted up the Son of man, then shall ye know that I am He, and that I do nothing of myself; but as my Father hath taught me, I speak these things.” (John 8:23-28)

Now I tell you before it come, that, when it is come to pass, ye may believe that I am He. (John 13:19)

Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye? They answered Him, “Jesus of Nazareth.” Jesus saith unto them, “I am He.” And Judas also, which betrayed Him, stood with them.  As soon then as He had said unto them, “I am He,” they went backward, and fell to the ground.  Then asked He them again, “Whom seek ye?” And they said, “Jesus of Nazareth.” Jesus answered, “I have told you that I am He: if therefore ye seek Me, let these go their way.”  That the saying might be fulfilled, which He spake, Of them which Thou gavest Me have I lost none. (John 18:4)

In Jesus alone we see the above verses fulfilled. As I Timothy 3:16 says, “God was manifested in the flesh.” Amazingly, in His finite, fleshly form as a “son of man,” God’s love and commitment would be revealed for all to see. His incarnation would enable both men and angels witnessed His unselfish character by manner of the life and death of the man Jesus. Oh what wondrous thing is this? “God in Christ” has reconciled “the world unto Himself, not imputing their trespasses unto them” (I Cor. 5:19).

Through the wisdom of His incarnation God has revealed “unto us the mystery of His will, according to His good pleasure which He hath purposed in Himself: that in the dispensation of the fullness of time He might gather together in one ALL things in Christ, both which are in heaven [angels], and which are on earth [man]; even in Him [Jesus]” (Ephesians 1:9, 10).

Now we who believe can see both “the power of God, and the wisdom of God” in Jesus Christ (I Cor. 1:18-24). Therefore, we give “thanks unto the Father . . . Who hath delivered us from the kingdom of darkness, and translated us unto the kingdom of His dear Son . . . Who is the image [manifestation] of the invisible God . . . He is before all things, and by Him all things consist. And He is the head of the body, the church: Who is The Beginning, the Firstborn From The Dead; That in all things He might have the preeminence. For it pleased the Father that in Him [the man child] should all fulness [of The Mighty God] dwell; and having made peace through the blood of His cross, by Him to reconcile all things unto Himself; by Him, I say, whether they be things in earth, or things in heaven” (see Colossians 1:12-20).

In order for Jesus to qualify as the prophetic “Christ” and accomplish all this He had to be, by necessity, simultaneously both God and Man. Were Jesus not fully God, and fully man, He could not be what He claims to be in Revelation 22:16, both “the root and offspring of David.” As the “root of David” we see Jesus Christ as “The Everlasting Father” of Isaiah 9:6 . As the “offspring of David” we see Him as the “man child” or “son” promised at the fall of man. Jesus is not merely some subservient offspring of “Father God.” No, He is the Father. Jesus is The Mighty God. This is what Isaiah 9:6 plainly tells us.

Perhaps the most common stumbling block concerning Jesus’ deity is an apparent inability to answer the question, “How can Jesus be the Everlasting Father and still pray to the Father?”

Good question. Nevertheless, Isaiah said the “Prince of Peace” would be none other than “The Everlasting Father,” or as some would assert “the Father of Eternity.” Indeed it is a mystery, but just because something is a mystery does not make it impossible. A mystery is simply proof of ignorance, a lack of knowledge and understanding.

A good basic guideline for understanding Christ, the God/man, is to remember that God in His pure essence “is a spirit” (John 4:24). By Jesus’ own words we know that “a spirit hath not flesh and bones” (Luke 24:29). Therefore, God in His pure essence as a spirit is not limited to a finite visible form. Being omnipresent, He is everywhere all the time, throughout time, at the same time – past, present, future. Therefore Jesus, while locked in time and space by His human flesh, through prayer communed with His Omnipresent Spirit, “the high and lofty One that inhabits eternity” (Isaiah 57:15).

Now ponder this, if you could simply go back one minute in time you could both see and be with yourself. You could even talk to yourself. Would that make you two? Certainly it would seem as if there were two. Nevertheless, in truth you are still only one. One in heart, one in mind, but in two places. It is the escape from time’s hold that affords you the ability to be in two places simultaneously. You, from the future, could warn yourself of what is yet to come. This is what Jesus revealed to Nicodemus. “No man has ascended up to heaven, but He that came down from heaven, even the Son of Man which is in heaven,” (John 3:13). Jesus was there talking to Nicodemus, yet referring to Himself as “is in heaven.” It is this unique aspect of God’s Omnipresence by which He knows those who would be saved from the foundations of the world.

“Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am He” (Isaiah 41:4).

“Remember the former things of old: for I am God, and there is none else; I am God, and there is none like Me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel will stand, and I will do all My pleasure” (Isaiah 46:9,10).

“I have declared the former things from the beginning; and they went forth out of My mouth, and I shewed them; I did them suddenly, and they came to pass. I have even from the beginning declared it to thee: before it came to pass I shewed it thee: lest thou shouldest say, mine idol hath done them, and my graven image, and my molten image, hath commanded them” (Isaiah 48:3,5).

At Athens Paul encourage the men to “seek the Lord [Jesus], if haply they might feel after Him, and find Him, though He be not far from every one of us: for in Him we live and move and have our very being . . . ” (Acts 17:27,28). Again in Psalm 139 David reasons with God saying, “Whither shall I go from Thy Spirit? Or whither shall I flee from Thy presence? If I ascend up into heaven, Thou art there: if I make my bed in hell, behold, Thou art there. If I take the wings of morning, and dwell In the uttermost parts of the sea: even there shall Your hand lead me and Your right hand hold me” (Verses 7-10).

“Am I a God at hand, saith the LORD, and not a God afar off? Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD” (Jeremiah 23:24).

Thus we can see the omnipresence of the “eternal, immortal, invisible, the only wise God.”

We see in Romans how great a relationship one can have “IN” Christ.“There is therefore now no condemnation to them which are IN Christ Jesus.” This “IN Christ Jesus” is different from the “in”we see spoken to the men of Athens, “IN Him we live and move and have our very being.” This “IN” is much more. It is more than just some hyper-spiritual concept concerning the “Christian position.” This “IN” is a state of intimate communion one may have with Christ. However, this is only possible after one has made a conscious resolve to “walk not after the flesh, but after the Spirit” (Romans 8:1, see I John 1:3,7).

This “Spirit” we must walk after? Who is it? It is the “Spirit of Christ” of course. Is it not Him we want to be “IN” and be intimate with?

But ye are not in the flesh, but in the SPIRIT, if so be that the SPIRIT OF GOD dwell in you. Now if any man have not the SPIRIT OF CHRIST, he is none of His. (Romans 8:9)

Furthermore this “Spirit of Christ” is none other than the Holy Spirit. Due to “the mystery of Christ” a common  mistake many make is they perceive the phrase “Holy Spirit” to be a proper name. But when you think about it you’ll see it’s actually a precise definition of God. He’s holy and in essence He’s a spirit. Therefore He alone deserves to be called the “Holy Spirit.”)

Consider all these times referred to this “mystery” –

Now to him that is of power to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began. (Ro 16:25)

But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory. (1Co 2:7)

How that by revelation he made known unto me the mystery; (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ). (Eph 3:3,4)

That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and [even] of the Father and of Christ. (Col 2:2)

Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds. (Col 4:3)

And without controversy great is the mystery of godliness: God [Who is a Spirit] was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. (1Tim 3:16)

Let’s look at a few more scriptures concerning this mystery –

God, who at sundry times and in divers manner spake in times past unto the fathers by the prophets, hath in these last days spoken unto us by His Son . . . the brightness of His glory, and the express image of His person” (Hebrew 1:1-3).

Note the words in bold type, “God, spake, by the prophets, by His Son.” Let’s continue.

“For the prophesy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost (II Peter 1:21).

Here we see “God” who “spake, by the prophets” in Hebrews 1:1&2 is here speaking by “holy men of God as they were moved by the Holy Ghost.” Same God, same prophets, same Spirit.

Again, let’s continue;

“. . . Of which salvation the prophets have enquired and searched diligently, who prophesied of grace that should come unto you: searching what, or what manner of time the Spirit of Christ which was in them did signify . . . which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into” (I Peter 1:11,12).

The “ prophets” through which “God . . . spake” as they “were moved by the Holy Ghost” spake what “the Spirit of Christ which was in them did signify.” Peter continues to say that the preaching of this good news continues to come by the unction of the “Holy Ghost sent down from heaven,”

“Now the Lord [Jesus] is that Spirit: and where the Spirit of the Lord is there is liberty” (II Corinthians 3:17).

In light of all this, I hope all could and would agree that when the Bible speaks of the Holy Spirit, the Spirit of God and the Spirit of Christ that it is the same Spirit. If so, then when Paul states that God was “justified in the Spirit,” we should understand, it was the Holy Spirit of the “eternal, immortal, invisible, the ONLY wise God” Almighty that was “manifested in the flesh” of Jesus, (I Timothy 1:17; 3:16).

“Who has ascended up into heaven, or descended? Who hath gather the wind in his fist? Who hath bound the waters in a garment? Who hath established all the ends of the earth? What is his name? And what is his son’s name, if thou canst tell?” (Proverbs 30:4).

The above verse is a riddle that men have long sought to answer. In their search for the answer, neither men’s own imagination, nor their adversary has failed to provide a variety of explanations to select from. However, we cannot afford to be wrong in our selection. We must be certain we “know in whom” we believe (II Timothy 1:12). Fortunately, He who has placed the question is also willing to answer it.

Having been warned as Christians, we should “believe not every spirit [be it of man or angel],” but we are to “try the spirits whether they are of God; because many false prophets are gone out into the world.” Here’s how we know those that are of God, “Every spirit that confesses that Jesus Christ is come in the flesh is of God: and every spirit that confesses not that Jesus Christ is come in the flesh is not of God: this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world” (I John 4:1-4).

Now take a moment and consider the lasting effect of Jesus upon humanity. Now really, who but an ignorant fool would deny that a man named “Jesus” ever existed. Even historians who do not subscribe to the beliefs of Christianity readily acknowledge Jesus’ existence. Even many religions which oppose the Christian faith acknowledge the historical man named Jesus. A person with any intellect must, due to the over whelming evidence, must acknowledge that not only did such a man “come in the flesh,” but that He died in the flesh as well! Nevertheless, these two truths are not what the Apostle John was talking about.

The spirit of antichrist is not “anti-Jesus came in the flesh,” nor is it “anti-Jesus the subservient offspring of God come in the flesh.” Amazingly, neither is the spirit of antichrist “anti- god.” Quite the contrary, the Bible tells us this spirit of antichrist is really, to many people’s surprise, “pro-god.” It just is not “pro the true living God,” instead it is “pro the existence of a god.”

See the Bible says “that man of sin” will exalt himself “so that he AS GOD sitteth in the temple of God, showing himself that he is God” (II Thessalonians 2:2,4). Yet this he could not do IF people truly knew that Jesus Christ alone is God. Therefore, the spirit of antichrist is ANTI-TRUTH, or “Anti-Jesus/The Almighty God come in the flesh.”

Jesus said, “Take heed that no man deceive you. For many will come in My name, saying I am the Christ; and shall deceive many” (Matthew 24:4,5). These are men who will acknowledge both the life and death of Jesus, and openly admit that He was the foretold and promised deliverer that would come, the Christ. Yet their definition of the “Christ” is different from that of God’s.

Countless so-called Christian leaders nowadays deny the reality Jesus Christ was “The Mighty God, The Everlasting Father” come in the flesh (Isaiah 9:6). They readily admit He is the “Prince of Peace” of Isaiah 9:6, but declare that He cannot be the Everlasting Father.

“This is a deceiver and an antichrist. Whosoever transgresseth, and abideth not in the doctrine of Christ hath not god. He that abideth in the doctrine if Christ, He hath BOTH the [Everlasting] Father and the Son” (II John 7, 9).

Notice that the word “doctrine” in II John 9 is singular. John was not referring to the many doctrines or teachings given by Jesus. John was referring to that one singular doctrine which is the foundation of true Christianity. It is the teaching concerning “who Jesus is.” The Bible calls this teaching the “Doctrine of Christ.” God will not permit this doctrine to be changed. To do so will certainly have severe eternal consequences. Believe me. The Apostle warns us that “if any come unto you, and bring not THIS doctrine [but a different teaching of whom Christ is], receive him not into your house, neither bid him God speed: for he that biddeth him God speed is a partaker of his evil deeds” (II John 10, 11).

“Who is a liar but he that denieth Jesus is the Christ? He is antichrist, that denieth the Father and the Son [are the selfsame]. Whosoever denieth the [Isaiah 9:6] Son, the same hath not the [Isaiah 9:6 Everlasting] Father: But He that acknowledgeth the Son hath the [Everlasting] Father also” (I John 2:22,23). WHY? Because “They” are the same person. Scriptures say if this truth be hid, it is hidden to them that are lost, those whom the god of this world HAS blinded their minds, “lest the glorious light of the gospel of Christ, Who is the image of God, should shine unto them” (II Corinthians 4:3,4).

GOD WAS JUSTIFIED? — OF WHAT?

It is my prayer that  all would at least be seriously considering that these presented truths are part of the “Doctrine of Christ.” For it is the “rock” upon which the true church must be founded. To be ignorant of this truth, or disbelieving, is to be blinded to the true light of the glory of God (II Corinthians 4:36).

Perhaps now is a good time to consider just what the word “justified” means. In I Timothy 3:16 the Greek word translated “Justified” is “dikaioo,” which comes from the root word “dikaios.”

Let’s look at their definitions;

Dikaios – equitable (in character or act); by implication, innocent, holy (absolutely or relatively): just, meet, right (eous).
Dikaioo – to render (i.e. show or regard as) just or innocent.

Webster tells us to be justified is to be shown just, right, and to have functioned in accord with good reason. To be freed from blame; declared guiltless; acquitted; absolved. By these definitions we could easily say, “to be justified is to be vindicated of false accusation by the revealed, proven and witnessed (seen) facts.”

So then, what was the accusation? By whom? The first recorded accusation in the Bible was against God. What happened? Well, there Eve was one day when the serpent asked her, “Has God said you should not eat of every tree in the garden?” Eve’s reply was, “We may eat the fruit of every tree in the garden; except the tree in the middle of the garden, God said, you shall not eat of it, neither shall you touch it, lest you die.” And the serpent said unto Eve, “You shall not surely die: for God knows that in the day you eat it your eyes shall be open, ye shall be as gods, knowing good and evil” (Genesis 3:1-24).

Here we see the devil, via the serpent, claiming God to be a liar, saying, “You shall not surely die.” Satan then implies that selfishness is the reason God does not want Adam and Eve to eat of the tree. Satan concludes that God doesn’t want any other gods around, “God knows . . . ye shall be as gods” (Genesis 3:5).

Satan basically accused God of being a lover of self, and if selfish, than God must be a sinner as well. It was this manner of sin that provoked God to not spare “the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgement” (II Peter 2:4). For this manner of sin there can be no forgiveness. “Whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come” (Matthew 10:25).

We know Satan’s accusations are false and by them we can see both his jealousy and hatred toward God. Interestingly, scriptures show that the incident in the garden was not the first time Satan accused God of greedily hoarding the throne. This we’ll see as we look at the devil’s beginning.

THE DEVIL’S BEGINNING

The Apostle John said, “The devil sinneth from the beginning” (I John 3:8). The beginning of what? From the beginning of his negative conversion. What does that mean? Well, let’s look at those texts of scripture the Bible offers us for insight into his former state.

“Thou hast been in Eden the garden of God . . . Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God: thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in all thy ways from the day that thou wast created, till iniquity wast found in thee. By the multitude of thy merchandise [covetousness] they have filled the midst if thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, 0 covering cherub, from the midst of the stones of fire. Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings that they may behold thee” (Ezekiel 28:13-17).

“How thou art fallen from heaven, 0 Lucifer, son of the morning! How art thou cut down to the ground, which did weaken the nations! For thou hast said in thy heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the Most High. Yet thou shall be brought down to hell, to the sides of the pit” (Isaiah 14:12-15).

Now some have rejected the idea that these two passages have anything to do with the devil. They say Ezekiel was specifically speaking of, and to, the king of Tyrus, and only the king of Tyrus. However the king of Tyrus was never “in Eden the garden of God,” nor was he ever an “anointed cherub.” Certainly, the king of Tyrus was born and not “created.”

Some regard Isaiah’s prophesy as merely a prophesy against the king of Babylon. Yet Isaiah, as did Ezekiel, spoke by the same Holy Spirit for our benefit (I Corinthians 14:3-5). These two prophesies focused upon these two earthy kings upon because they, like Satan, exalted themselves beyond their realm. While these prophesies focused upon these kings personal sins, Satan’s sin was the true focal point of the word.

Yes, Ezekiel and Isaiah both, by inspiration of the Holy Spirit, recorded the fall of the anointed cherub that we might have insight into the beginning of all sin — SELF-esteem. This is why Paul told Timothy not to place a novice, one young in the faith, into a position of leadership, “Lest being lifted up with pride he fall into the condemnation of the devil” (I Timothy 3:6).

Not that the devil would not condemn the novice, God alone is the one who condemns sinners. Rather, just as Satan was condemned for his pride, so would be the novice. For from the beginning “pride goeth before destruction, and a haughty spirit before a fall” (Proverbs 16:18).

Both the king of Tyrus and the king of Babylon had displayed attributes which originated in Satan, the ultimate chief of sinners. As it happened with Satan, their positions and wealth seduced them too. God had given them positions of honor and therefore they thought they were something special, when in reality they were nothing. The deceitfulness of sin caught them. Their positions and power came not of themselves. God gave it to them. Therefore their posture should have been one of humility and thankfulness, not pride.

Look at Ezekiel’s and Isaiah’s account of the devil’s heart. “Thine heart was lifted up because of thine beauty, thou hast corrupted thy wisdom by reason of thy brightness” (Ezekiel 28:17). “For thou hast said in thine heart, I will ascend unto heaven, I will exalt my throne above the stars of God: I will also sit upon the congregation, in the sides of the north: I will ascend above the clouds: I will be like the Most High” (Isaiah 14:13,14).

Here we can see the progression of SELF-esteem. First, it caused Satan to separate himself from the rest of God’s angelic beings saying, “I will exalt my throne above the stars of God.” The “stars” are symbolic of angels, see Revelation 12:4,7. Not being satisfied with being above his peers he says, “I will be like the Most High.” Mesmerized by his own beauty, Satan felt he was entitled to the same admiration and praise as God, the Creator of that beauty. God is worthy of more glory “inasmuch as he who has built the house hath more honor than the house” (Hebrews 3:3).

Self-esteem will always lead to the same end, humiliation and destruction. Sure, like many sins in their early stages, it can make one feel good, but only temporarily. Therefore, because of his SELF-esteem, Satan had corrupted his wisdom and forfeited both his position with God and his beauty. Any beauty he now has is only an illusion. Satan had sought to honor himself instead of his Creator and was therefore condemned, (Romans 1:25).

“I will cast thee to the ground, I will lay thee before kings, that they may behold thee. Thou hast defiled thy sanctuaries by the multitude of thy iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire in the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee. All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be anymore” (Ezekiel 28:17-19).

“Yet shalt thou be brought down to hell, to the sides of the pit. They that see thee shall narrowly look upon thee, and consider thee, saying, is this the man [devil]that did shake kingdoms; that made all the world a wilderness, and destroyeth the cities thereof; that openeth not the house of his prisoners” (Isaiah 14:15-17).

DEVILS IN HEAVEN

In these verses God had obviously not only judged (made an accurate assessment of) Satan’s heart, but condemned (sentenced) him as well. Therefore, the questions arise –

  • Why then, if Satan was already condemned, was he there loose in the garden seducing Adam and Eve?
  • Why after being sentenced to hell was he permitted back into the heavenly throne room?

Perhaps you’ve never considered these questions before, but they are valid questions. The scriptures show us that Satan refused to be subject to God’s will for he would come and go wherever he wished. This liberty was really lawlessness. Satan’s “free spirit” was in truth nothing more than a proud, rebellious spirit, daring even to approach the throne of God!

“Now there came a day when the sons of God came to present themselves before the Lord, and Satan came also among them. And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord, From going to and fro in the earth, and from walking up and down it” (Job 1:6,7).

The scripture above continues with Satan accusing Job of serving God only for God’s blessings and protection. (Now of how many Christians today would that accusation be true?) Nevertheless, God’s response was not to ACCUSE Satan of lying. Rather, He allowed Satan to try Job, knowing Job WOULD PROVE Satan a liar. God allowed Satan to take literally everything Job had, except his wife. Yet, get this, Job WORSHIPED GOD and blessed His name!

Next Satan accused Job of serving God for his own health. Again, to disprove his lies, God permitted Satan to afflict Job nigh unto death. Yet again, “in all this, did not Job sin with his lips” (Job 2:4,5,10).

What do we see in all this? Two things, first we see the devil falsely accusing the righteous and, secondly, the righteous abstaining from verbal sins. To the contrary, even in adversity we see the righteous committed to trusting and serving God. Hear Job, “Though He slay me, yet will I trust Him” (Job 13:15).

Still, back to the question, “Why did Satan have liberty to come before God in light the judgment against him?” To make this mystery more enticing let’s also consider, “Why would part of the angelic host, again in light of God’s judgment, choose to side with the devil?” Answer, (at least the only one which seems to make any sense and fits the devil’s pattern), the devil cunningly argued his defense before God and His heavenly host, and the jury was divided.

Perhaps he argued his defense by comparing his beauty and brightness to that of God’s. “What visible difference is there between me and God that God should be over me? Why, if God says it is iniquity for me to sit upon the throne, is it not for Him? Is there a double standard? Does not God do whatever He wants? Does He ask or seek our approval? How then, if simply because of my beauty I too wish to sit on the throne, can He declare me a sinner worthy of hell’s torment? If this is true, than by His own judgment, God deserves the same! Is not God doing that which He Himself condemns? How then can it be justice for me to be condemned and not God as well?”

Oh what blasphemy! Nevertheless, this fits Satan’s wild accusations made earlier with Eve. “FOR GOD KNOWS . . . YOU SHALL BE GODS.” Satan insinuated that it was due to God being egotistical and self-centered that He refused Adam and Eve to eat of the tree. If they attempted to be “gods” then God would condemn them too.

“God’s not willing to share the mount. Who’s He kidding? All He wants is to sit up there, high and lofty, and require us to worship Him,” argues Satan. “A little too much self-esteem I’d say. Really, is it fair for God to send me to hell simply I because I wanted to be like Him? It’s not like I wanted His throne, just my own. I simply wanted to be LIKE the Most High, NOT TO BE THE MOST HIGH.”

Satan’s reasoning must have been pretty convincing, since part of the heavenly host accepted his lies as truth and sided with him. His desire to be a god to the other angels became a reality as one-third of the angels were swept away in his revolt against the Lord. As the heavenly vision in Revelation 12 illustrates, the dragon, who is Satan, “drew a third part of the stars of heaven” down to earth (verse 4). As verse seven says, Satan had got the allegiance of the fallen angels who became “his” BECAUSE THEY TOOK PART IN HIS SIN!

Those angels who sided with Satan did so simply because they loved his ideology more than God. Satan proposed a life equal to God’s in that it should be answerable to none. In his craftiness he managed to arouse a “pride of [one’s own] life,” a lust for SELF-esteem. From that point on the fallen angels became slaves to their envy, having hearts that coveted the very majesty of God!

These angels embraced Satan’s idiot-ology. By allowing themselves to be seduced by all his “deceivableness of unrighteousness,” they too were condemned. They rejected the “love of the truth” so God gave them over to Satan’s “strong delusion, that they should believe a lie. That they all might be damned who believed not the truth but had pleasure in unrighteousness” (II Thessalonians 2:19), Satan’s accusations had shaken all of God’s creation. No angel could escape the effect of Satan’s lie that God only does what He wanted to do, regardless of others and He condemns those who seek to exercise the same “freedom” or “right.” Still, most of the angels chose to put their trust in God and remained loyal, emotionally unsettled maybe, but loyal nonetheless.

So why didn’t God, the Almighty, simply wink His eye or close His hand and do away with all those rebellious angels? Certainly, just as easily as they were spoken into creation they could have been erased or destroyed. But God, even though He had declared His judgment against the fallen angels, delayed the executing of His judgment against them. This is because God is a God of love and truth. His priority was to insure, by a personal irrefutable demonstration of that love and truth, which no accusation of any kind would, or could, ever be thrust upon His holy person again.

Therefore God’s priority was not one of vengeance, retaliating against His accuser and those who believed his lies. Rather, God’s first priority was to prove beyond all doubt His character in the hearts and minds of the faithful angels, see Ephesians 3:8-11 and I Peter 1:12 below. God had a mysterious plan whereby He could forever eliminate any grounds for suspicion in the hearts of those that would believe in Him. What was God’s plan? He would first justify Himself — THEN avenge Himself THROUGH His heavenly host!

“Unto me, who is less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and make all men to see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, Who created all things by Jesus Christ: To the intent that now unto the principalities and powers in heavenly places might be known, by the church, the manifold wisdom of God, according to the eternal purpose which he purposed in Christ Jesus our Lord” (Eph. 3:8-11).

“Unto whom it was revealed, that not unto themselves [the prophets of old], but unto us did they minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; Which things the angels desire to look into” (I Peter 1:12).

Instead of defending Himself, God remained silent before His accuser. He did not strive to clear His name in the heavens nor win the hearts of humanity with “enticing words.” He preferred a “demonstration of His Spirit and power,” (I Corinthians 2:4,5). Accused of being an egotist, unfair and domineering, God would forever discredit all these blasphemous lies through the work of the cross.

Dear reader, God delights in all His creatures, and He desires that they would delight in Him. He has given His love freely and longs for love to be freely returned. God knows that our love, if it is to be true love, MUST be freely given with absolute trust. Don’t be deceived, Satan lied. God knew it. Unfortunately, a third part of the angels didn’t. Seduced by Satan’s perverted and corrupt wisdom they chose his side. It was a fatal choice, but still a very popular one today.

There is no neutral ground one can take. God will not permit it. In His eyes, one’s failure to stand God and separate from sinners is a stand against Him. Consequently, Satan’s lies forced every angel to choose sides. Likewise, we too are forced to do the same. We must separate or partake of their sins (11 John 9-11, II Cor. 6:14-17, Rev. 18:4).

“Come out from among them, and be ye separate . . . and . . . I will receive you. Come out . . . that ye be not partakers of their sins. He that is not with Me is against Me” (II Cor. 6:17, Rev. 18:4, Matt. 12:30).

FALSE ACCUSATIONS

As it stands, we’ve seen the devil deceive Eve, call God a liar, and accuse righteous Job. Are you surprised by all this? You shouldn’t be. This has been Satan’s manner of sin “from the beginning” (I John 3:8). We were warned by Jesus that “If they have called the master of the house [God] Beelzebub [Chief of Sinners], how much more shall they call them of His household?” (Matthew 10:25).

Be not deceived, just as the righteous before us have been falsely accused by Satan and his children, so will be the righteous in our day. Let us therefore take our consolation in Christ alone, for He has promised, “Blessed are ye when men shall revile you, and persecute you, and say all manner of evil against you falsely, for My sake. REJOICE, and be exceeding glad: for great is your reward in heaven” (Matthew 5:11,12).

False accusations have always been the main ammunition used by Satan to attack those who would choose to live godly. As a swordsman is a master of his weapon, so is our enemy with his lies. It truly is as the psalmist says, “The proud have forged a lie against me” (Psalm 119:69), To “forge” something is to intentionally manufacture something false in order to pass it off as genuine or true.

Remember how at Jesus’ trial they “sought false witnesses . . . to put Him to death,” but they found none? “Yea, though many false witnesses came, yet they found none.” The problem wasn’t a shortage of accusations. The problem was the credibility of the witnesses. They were unable to “forge” a lie against our Lord and Savior. Then came two false witnesses which said, “This fellow said, I am able to destroy the temple of God and build it again in three days,” (Matthew 26:60, 61). However, what Jesus really said was, “Destroy this temple [His body], and in three days I will raise it up” (John 2:19). Oh how skillful the adversary is in twisting the words of God.

The Bible holds numerous accounts of those faithful to God being falsely accused. In Acts 6:11 we see Stephen being accused of speaking “blasphemous words against Moses, and against God.” In Macedonia, Paul and Silas were accused of troubling the whole city! Because of it they were beaten and cast into prison. In Thessalonica their preaching caused such an uproar they were actually accused of “turning the world upside down!” See Acts 16:20,21 and Acts 17:5-7,

Paul, afterwards, was called “a pestilent fellow, a mover of sedition among all the Jews of the world, a ringleader of the sect of the Nazarenes: who hath gone about and profane the temple” (Acts 24:5). Even before Festus, the governor of Judea, the Jews “laid many grievous complaints against Paul, which they could not prove” (Acts 25:7,8). One can but speculate what profane lies the false prophet Barjesus forged to withstand Barnabas and Paul (Acts 13:6-12).

The devil and his “children” will never cease forging their lies against the church. For as “Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, disapproved concerning the faith. But they will progress no farther, for their folly will be manifest to all, as theirs also was. But ye have carefully followed my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, afflictions . . . what persecutions I endured: but out of them all the Lord delivered me. Yea, and all that will live godly in Christ Jesus shall suffer persecution” (II Timothy 3:8-12).

LOWER THAN THE ANGELS

In the book of Hebrews we read that Jesus “was made a little lower than the angels for the suffering of death . . . that He by the grace of God should taste death for every man.” For as much as we are “flesh and blood, He also likewise took part of the same: that through [His] death on the cross He might destroy him that had the power of death, that is the devil; and deliver them who through fear of death were all their lifetimes subject to bondage” (Hebrews 2:9,14,15).

Now many people perceive Satan’s “power of death” in Hebrews 2:14 the same as having the “keys of death” in Revelation 1:18. It’s not, Psalm 68:20 says, “our God is the God of salvation; and unto God belong the issues of death.” The devil has NEVER had the unilateral power to take life from us. God alone determines and permits the time of every man’s death, not the devil. We see this proven in the Old Testament where the dead were brought back to life by God’s servants (I Kings 17:17-23, II Kings 4:32-37, II Kings 13:21).

In the New Testament we see that Jesus raised Lazarus, Jarius’ daughter and the widow’s son from the dead. He also gave the “power to raise the dead” to His disciples prior to His death on the cross. Also we can see that the devil could never have killed Job’s family if God had not permitted it. Likewise, concerning the “beast” of Revelation “IT,” meaning permission, “WAS GIVEN him to make war with the saints and to overcome them” (Revelation 13:7).

Certainly, we must all agree that there are certain things people can do to alter their appointed time of death, to lengthen it or shorten it. Some examples are eating right and exercising versus substance abuse and suicide. However, without God’s allowing, death can and will evade or conquer any man’s personal desires, see Rev. 9:6.

Proverbs 18:21 say, “Death and life are in the power of the tongue,” and THIS is where the devil’s “power of death” rests. All he can do on his own is lie, undermine, distort, and pervert the truth of God. He mishandles it by over emphasizing some parts while minimizing or ignoring other indispensable parts. This is known as the “Strain at a gnat and swallow a camel” religion (Matthew 23:23-26). The result of this kind of religion is death. Satan’s strategy is to shipwreck every Christian’s faith through false accusations and false “doctrines of devils” (I Timothy 1:19, 4:1).

To counter the devil’s crusade of deception, the Holy Spirit seeks to illuminate the yielded heart of the believer to His precious truths. Not just the written truth, but the Living Truth, Himself! God came in the flesh to discredit Satan’s lies and had long since returned via His Holy Spirit to establish true faith in the heart of every believer.

DISPROVING SATAN’S LIES

“For this purpose was the Son of God manifest, that He might destroy the works of the devil” (I John 3:8). How? “. . . Christ Jesus, Who, being in the form of God thought it not robbery to be equal with God: but MADE HIMSELF of no reputation, and took on Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross” (Philippians 2:9-11).

Yes, the Supreme Governor of the universe made Himself lower than the angels. In an earthen vessel of flesh and blood dwelt “all the fulness of the Godhead bodily” (Colossians 1:9, 2:9). In frail, humble humanity the revelation of God’s eternal glory was unveiled and through it His divine character was clearly and undeniably revealed to all.

“The LORD made bare [revealed] His Holy Arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God” (Isaiah 52:10).

Yes, He who was once “sitting upon a throne, high and lifted up” descended and manifested Himself in the form of a man for all the nations to see. Yet as Isaiah said, “Who has believed our report? And to whom is the arm of the LORD revealed? For He [the human manifestation of God, Jesus] shall grow up before Him [His omnipresent eternal Spirit] as a tender plant, and as a root out of dry ground,” (Isaiah 6:1, 53:1,2, John 12:41).

Think about that for a minute, “a tender plant . . .a root out of dry ground?” What does that mean?

Let’s say you have two planter pots, in one you plant a tomato seedling and in the other you plant an identical seedling. The first you water every day as recommended, the other you only water every third day. The first grows as it should, strong and healthy and becomes a fine-looking tomato plant.

The other however, you only water every third day. It grows up to be a tender plant, having its roots in dry soil. When you compare the two you immediately favor the first healthy plant. The second one has no outward attributes that compel you to it. This is the incarnation of Christ.

“For He shall grow up before Him as a tender plant, and as a root out of a dry ground: He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him.” (Isaiah 53:2)

He who once descended upon Mount Sinai in fire causing the whole mount to quake greatly came into the world as an infant, a male child, through the womb of a virgin. Upon entering into this world “this child” was “set for the rise and fall of many in Israel: and for a sign which shall be [falsely] spoken against” (Luke 2:34).

The Almighty chose not to come with an appearance like that of King Saul, who was obviously a “choice young man” and “goodly [handsome]; and there was not a goodlier person than he: from his shoulders upward he was higher than any of the people” (I Samuel 9:2). Surely this was the kind of Christ many were looking for, and still are. But no, God took for Himself a body with “no form nor comeliness” that “when we shall see Him, there is no beauty that we should desire Him” (Isaiah 53:2). God did not attempt to win our love by impressing us with a majestic display of outward beauty. No, He laid all that aside and in a beaten, whipped, spat upon, crucified and pierced body, He silently, but openly, proved His love for us and forever settled any question of being worthy of our love.

God refuted the lies of the devil by condescending to life form that was even lower than the angels, man. He lived a life that proved to both the angels and humanity that He was worthy of both the love and service of all His creatures. As a man Jesus showed how we ought to live our lives for everything that Jesus said and did was in full accordance with the will of His Father (John 4:34, 5:19, 8:8, 9). Having Himself learned the benefit of obedience by the things He suffered; Jesus set the standard for all who would live godly (Hebrews 5:8, 9). “Christ . . . suffered for us, leaving us an example, that ye should follow in His footsteps: Who did no sin, neither was guile found in His mouth: Who when he was reviled, reviled not again: when He suffered, He threatened not; but committed Himself to Him that judges righteously” (I Peter 2:21-23).

Almighty God “was brought as a lamb to the slaughter” as our “offering for sin.” He who is the giver of all life “poured out His soul unto death.” He who is “our Judge . . . our lawgiver . . . our King — was numbered with the transgressors” (Isaiah 34:12 and the entire 53rd chapter).

Therefore “God has highly exalted Him, and given Him a name above every name: That at the name of Jesus every knee should bow, of things in heaven and of things in the earth, and of things under the earth: and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11).

By the cross it was proven that Satan had lied! Jesus “spoiled principalities and powers, He made a show of them openly, triumphing over them in it” (Colossians 2:15). God did not merely do what He wanted or deemed pleasant for Himself. Rather, as a loving Father, He did what was best for those He had created (Luke 22:41-44, Romans 15:3, Hebrews 5:7). He came not as an overbearing and selfish master. No, He came as a loving Shepherd to those who would follow Him. If this is not sufficing to clear His glorious name than consider Jesus words below:

“I counsel you to buy of Me gold tried in the fire, that you may be rich; and white raiment, that you may be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eye salve, that you may see. As many as I love, I rebuke and I chasten: be zealous therefore, and repent. Behold I stand at the door and knock: if any man will hear My voice, and open the door, I will come in unto him, and will sup with him, and he with Me. To Him that overcomes will I grant to sit with Me in My throne, even as I also overcame and am set down with My Father in His throne. He that hath an ear to hear, let him hear what the Spirit says unto the churches,” (Revelation 3: 18-22).

What does all this prove? It proves God is not egotistical. It proves God is not self-centered! It proves God is both just and merciful! It proves God is WILLING to share His throne! So much for those blasphemous lies of the devil! In fact, in alight of both history and scripture, God has proven Himself to be the MEEKEST and most generous “Being” ever! PRAISE HIS GLORIOUS NAME -JESUS! Certainly this might all seem hard to embrace. It should. The devil has labored hard and long to discredit God and present humanity with “another Jesus” to believe in (11 Corinthians 11:4). The truth of God’s incarnation, as the man Jesus, helps us “to comprehend with all saints what is the breadth and length, and the depth, and height: and to know the love of Christ which passeth knowledge.” It also proves Satan’s true character, as well as his defeat.

LIGHTNING FALLING FROM HEAVEN

“And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through Thy name. And He said unto them, I beheld Satan as lightning fall from heaven” (Luke 10:17,18).

The above verse is a very enlightening piece of scripture. While the disciples were away, Jesus (who was in prayer and fasting often), “beheld Satan as lightning fall from heaven.” Now some people feel Jesus literally saw Satan cast to the earth. Others believe Jesus saw this in a spiritual sense as a result of the seventy’s mission. However, neither of these views can be supported apart from this passage.

A third opinion is that Jesus did indeed have a vision, but it was prophetic — meaning the event He witnessed was yet to take place. It is this view which has the most support of the scriptures. Personally, I believe it was this vision which enabled Jesus to set His face like flint toward the cross (Isaiah 50:5-9).

According to scripture, “He beheld Satan . . . fall,” past tense. Now in prophetic visions it is normal to see events come to pass before the events literally happen. The books of Isaiah, Daniel, and Revelation should be adequate proof for any skeptic. However, the most significant proof that this was a “prophetic vision” and not just an “event” resulting from the disciple’s mission comes from statements made by Jesus later on.

“The hour is come, that the Son of man should be glorified. Verily, verily, I say unto you, except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. Now is My soul troubled; and what shall I say? Father, save me from this hour? But for this cause came I unto this hour. Father, glorify Thy name. Then there came a voice from heaven, saying, I have both glorified it, and will glorify it again. Jesus answered and said, This voice came not because of Me, but for your sakes. NOW is the judgement of this world: NOW shall the prince of this world be cast out [of heaven]. And I, if I be lifted up from the earth, will draw all men unto Me. This He said signifying what manner of death He should die” (John 12:23,24, 27-32).

“Ye have heard how I said unto you, I go away and come again unto you. If you love Me, ye would rejoice, because I said I go unto My Father: for My Father [being omnipresent] is greater than I [as a man]. And now I told you before it come to pass, that when it is come to pass, you might believe. Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in Me” (John 14:28-30).

“. . .I tell you the truth; it is expedient for you that I go away: for if I [as a man] go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you. And when He is come, He will reprove the world of sin, and of righteousness, and of judgement: . . . Of judgement because the prince of this world is judged” ( John 16:7,8,11).

In these verses we hear Jesus refer to Satan’s fall (which He had already “beheld”) as something about to happen. We also see it referred to as the time in which he, “the prince of this world is judged.” It was prior to His crucifixion that Jesus said, “NOW shall the prince of this world be cast out” and “the prince of this world cometh.” Both phrases unquestionably announce an event about to occur, not one that already has.

The time of occurrence appears to be linked with the time of Christ’s death, or as John 12:23 refers to it, the time for Jesus to be “glorified.” Jesus knew the devil “hath nothing in Me” for while He was lock in time and space by His humanity, He remained in constant subjection to His Holy Infinite Spirit. Having successfully lived as a man not governed by His flesh, it was impossible for the devil to find any place to justly accuse Him. Jesus’ secret? He committed Himself to the Spirit and kept His eyes on the joy set before Him.

Four words are key to remember: “Justified, glorified, judged” and “condemned.” God was “justified” and therefore “glorified.” The devil was “judged” and therefore “condemned,” both at the same time. Both by the same event — the shedding of God’s blood on Calvary! See John 3:16 and Acts 20:28 King James Version.

WAR IN HEAVEN

“And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent called the Devil, and Satan, which deceives the whole earth, and his angels were cast out with him. And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of His Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto death. Therefore rejoice, you heavens, and you that dwell in them,” (Rev. 12: 1-12a).

Here we are told of the awesome war which occurred in heaven at Christ’s ascension. The eternal, invisible, “Holy” Spirit of “the only wise God, our Savior,” having been manifested in human flesh and justified of Satan’s blasphemous lies was received up unto the glory which He not only deserved, but earned! (I Timothy 1:17, 3:16)

The faithful angels, having “seen” the life and death of Christ were convinced that God deserved their love and serviced. United, they fought against Satan and forever expelled him from heaven. Yes, not only did the angels fight for God, they fought for God’s people as well — and continue to minister to us according to God’s will. Satan could no longer come before the throne of God and hurl his blasphemous accusations. He and his lies were put to an open shame at the cross (Colossians 2:14, 15). God’s victory could not be hid or denied. By this one pinnacle event of eternity, God “made peace through the blood of His cross . . . to reconcile all things unto Himself; by Him I say, whether they be things in earth, or things in heaven,” (Colossians 2:12-20).

But what does God’s word say now to us? “WOE to the inhabitants of the earth . . . for the devil is come unto you having great wrath for he knows that he has but a short time” (Rev. 12:12). Having been exposed and humiliated by his defeat, Satan knows that his days are numbered. Therefore he has sought to do as much damage through deceit as he can. Therefore he has “cast out of his mouth water as a flood [false teachings] after the woman [church], that he might cause her to be carried away of the flood,” (Rev. 12:16). This is evident in the Apostle Paul’s statement to the Galatians, “I marvel that you are so soon removed [carried away] from Him that called you into the grace of Christ unto another Gospel: which is not another; but there be some that trouble you, and would pervert the Gospel of Christ. But though we, or an angel from heaven, preach any other Gospel unto you than that ye have received, let him be accursed,” (1:6-8).

The devil has great wrath against all man, but especially the Church. Basically, because all men are created in the image of God and He proved His love for man via the work of the cross. Therefore the devil’s only avenue of vengeance toward God is to deceive and corrupt all men. His cunning pursuit of opportunities to turn man against man in hatred for each other and to persecute, and attempt to deceive and destroy the Body of Christ is his only retaliation against God. He knows he can’t defeat God, for he was cast out of heaven. His wrath since then has been repeatedly demonstrated against the church.

But never let us fear him, rather let us fear God and give Him glory. For just as there was no uncertainty among the heavenly angels, neither should there be among the people of God. Otherwise as they cast the devil out for their sins and unbelief we too should receive like condemnation. Rather, just as they fought whole heartedly for God, so let us. Since the fall of Lucifer, the anointed cherub, “the kingdom of heaven suffers violence, and the violent [or aggressive, must] take it by force” for the devil will oppose all who would strive to enter in (Matt. 11:12). Nevertheless, just as the angels and saints of old overcame, so can we!

It is to our shame that it is so hard for us to endure a little hardship and resist a little temptation. Especially when God has promised no temptation would be so great we could not overcome it or be given a way to escape it. WE should esteem the “reproaches of Christ greater riches” than all the riches of the world. We should rejoice and count it all joy when we are considered worthy to suffer for His name. But do we?

Come on. Let’s pick up our crosses and follow Him. Unlike Jesus, we deserve our cross. Without Him our cross would have only been to our shame, but now, today, it can be to His glory! Let’s do as He says we can and “overcome the wicked one by the blood of the Lamb” and the word of our testimony. Pick up your cross! “Worthy is the Lamb which was slain to receive glory and honor and power!”

If the following verse has trouble you, or come to mind while reading this article, please see this article where I address it.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Live for the King… it’ll make easier to die for Him.

Everybody enjoys hearing about how “Jesus is a God of love,” and undeniably many sermons entitled “God is love” have brought much needed comfort to the heart of the truly repentant. Nonetheless, while these statements are certainly true, as believers we must remember that they are not complete statements of truth. An unwavering truth is that God is no respecter of persons and sometimes the holiness and righteousness of God requires a change in His posture with individuals, a concept some believers have a hard time believing. But consider the following two verses.

“And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it,” (Deuteronomy 28:63).

“After the number of the days in which ye searched the land . . . ye bear your iniquities, even forty years, and ye shall know my breach of promise,” (Numbers 14:34).

Certainly, God is a God of love, yet in Rev. 2:6 Jesus said “. . . this thou hast that thou hatest the deeds of the Nicolaitanes, which I also hate.” Again in Proverbs it says, “These six things doth the Lord hate: yea, seven are an abomination unto Him: a proud look, a lying tongue, and hands that shed innocent blood, a heart that deviseth wicked imaginations, feet that be swift in running to mischief, a false witness that speaketh lies, and he that soweth discord among the brethren.” Now, I am not trying to present God as a God of hate, just establish the fact that God is capable of hate.

If God’s people are to have true intimacy with Jesus Christ, coupled with a righteous boldness (not a religious cockiness), then we need a basic understanding of God’s precepts. Jesus conditionally told His disciples, “IF ye continue in My word, THEN are ye My disciples indeed; (THEN) ye shall know the truth and the truth shall set you free.” (John 8:31, 32). Jesus was not referring to the truth as certain “facts” which could liberate them. The truth He was referring to was Himself. Jesus said “I am the way, the TRUTH, and the life; no man cometh unto the Father except by Me” (John 14:6). Jesus Christ is the polestar of all truth. If we are going to be “set” free then it is Jesus Christ personally who we must seek to know, not just mere biblical and historical facts. For “if the Son therefore shall make you free, you shall be free indeed.” (John 8:36).

While God is perfect in the administration of His love, the Bible does say He still “judgeth the righteous, and is angry with the wicked every day,” (Psalm 7:11). It is this foundational precept that gives us understanding as to why, “The fear of the Lord is the beginning of knowledge,” (Proverbs 1:7, 9:11).

Proverbs 8:13 says “The fear of the Lord is to hate evil: [therefore] pride, and arrogancy, and the evil way, and the forward mouth do I hate.” Proverbs 16:6 says “By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.” Therefore, if believers are to live harmoniously with God they must strive to live according to the scriptures, “perfecting holiness in the fear of God.” We must abhor sin and all unrighteousness, no matter how slight it’s deviation from the truth, for “ALL unrighteousness is SIN,” (I John 5:17). This at times is very hard to do since we are often so easily deceived by the pleasures of sin. Of course, this certainly does not mean we are to be hating “sinners,” but rather the sin that has found root in their lives and hearts as if it were hell’s own death grip on them.

To further clarify the attributes of “God’s love” a contrast needs to be made between our natural humanistic “love” and God’s “righteous love.” Humanistic love (due to man’s fallen nature) is both erratic and temperamental. It changes with circumstances or emotions and often ceases without any apparent reason other than loss of interest. Humanistic love rarely subscribes to logic and when found to be so; it is only aligned with the laws of God out of coincidence and not truly governed thereby. When shaken and unsettled, it usually can only be tranquilized by a self-favorable compromise.

Humanistic love usually has a high toleration of sin in another when something desirable for self might be obtained, or else their sins may not likewise be tolerated. If there is no personal profit to be had, then the response is usually judgment and criticism. “For when the Gentiles, which have not the law, do by nature the things contained in the law, these not having a law, are a law unto themselves: which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another” (Romans 2:14,15).

Contrary to fallen man’s own love, the love of God is not governed by His emotions, but is directed by His righteousness. This is clearly seen in Matthew 23:37, “0 Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee, how often I would have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold your house is left unto you desolate.” Had God’s love been controlled and subject to emotions, He would have forgiven everybody. He would have gathered them (with all their wickedness) unto Himself whether they repented or not. But God’s love transcends emotions and is founded in holiness and truth.

Likewise, our emotions are God given and can work for good when they’re used correctly as the expressions of our hearts and not the rulers of our lives. Paul instructed the Corinthians saying “the time is short: it remaineth, that both they that have wives be as though they have none; and they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possess not; and they that use this world, as not abusing it: for the fashion of this world passeth away.” Certainly Paul wasn’t forbidding marriage any more than he forbidding us to weep or rejoice. Rather, he was warning us not to allow ourselves to be controlled by our marital statuses, emotions, possessions, or the world.

If we are to fully answer God’s call to be holy as He is holy, we must cease to be ruled by our emotions and seek, ask and knock in diligent pursuit of knowing God and His will in our lives. We are to be ruled by His righteousness and live to fulfill His will, not our own. If we foolishly continue to indulge ourselves in the luxury of self-government we jeopardize our relationship with God an run the risk of being unfruitful.

2 Peter 1:8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

“Righteous love” in one’s life is evidence of a contemplated surrender to God and His will. Since true love is governed by the authority of the Holy Scriptures, it is not easily swayed by human emotions, but still enjoys full emotional expression. This kind of holy love is conceived in our minds as a result of a personal conviction and revelation of God’s love for us, and birthed into being through the surrender of our hearts.

1Peter 1:22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

Jesus reminds us that true love is undeniably evident by our obedience as we see in John and carries with it the promise of reward.

John 14:21 He that hath My commandments, and keepeth them, he it is that loveth Me: and he that loveth Mme shall be loved of my Father, and I will love him, and will manifest Myself to him.
22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep My words: and My Father will love him, and We will come unto him, and make Our abode with him.
24 He that loveth Me not keepeth not My sayings . . .

Just like faith and hope, righteous love is based upon and therefore governed by God’s word, for God has said, “Come now and let us reason [intellectually] together, saith the Lord: though your sins be as scarlet, they shall be white as snow; though they be red like crimson, they shall be as wool. If ye are willing and obedient [surrender in your hearts], ye will eat the good of the land: but if ye refuse and rebel, ye will be devoured with the sword: for the mouth of the Lord has spoken it.”

Absolutely, God commands us to love one another and for that love to be effective it must be within the confines of God’s will as revealed by His word. We must remember that “faith comes by hearing, and hearing by the word of God,” and that faith “works by love,” (Ro. 10:17, Gal. 5:6). While we are to be longsuffering with immaturity, ignorance and other human frailties and limitations, we must not and cannot tolerate willful sin in ourselves or in each other. If one is overtaken by a fault, then those who are able to instruct must go and do so. If such a one defiantly rebels against God, he is to be rebuked. Should he repent of his wickedness, then let him be forgiven and embraced as a brother. If he doesn’t, he should be removed from the fellowship of believers for he has obstinately forfeited his fellowship with God, for what fellowship has light with darkness? None.

Nowadays, too many believers are being seduced into accepting a “feeling” as love. Because they found acceptance in a church social circle, they are deceived into believing a spirit of churchianity as true Christianity. Love is more than a feeling of warmth, such a feeling is often no more than emotional satisfaction. Since they “feel” good where they are, they are persuaded this is evidence of righteous love. Yet righteous love is maintains an uncompromising commitment to God, His precepts and His church. Remember it is not what we “feel” at a church that confirms truth, but what we hear, “For the word of God . . . is a discerner of the thoughts and intents of the heart.”

Likewise, Mercy is too often presumed to be something it’s not. Mercy is a fruit of love, yet, like love for mercy to be effective and redemptive it too must be founded in the righteous judgments of God. People often mistake mercy to be a softness or tenderness exhibited toward someone, or they mistake longsuffering for mercy. These are actually compassion, kindness and gentleness. Mercy is not suffering the consequences of one’s sins which they truly deserve. It is the pardon for an offence which as been exposed, acknowledged, and repented of.

Before the mercy of a pardon can happen however, there needs to be a conviction of righteous judgment first. This too is where many mistake God’s judgment for His wrath, but these are two distinctly different events. God’s judgment is the accurate evaluation of one’s life in light of His righteousness. Should one be found contrary to God as revealed through His word and yet truly repent, pardon is then possible inasmuch as the law was satisfied by the shedding of Christ’s blood. But, when one is evaluated to be a transgressor and refuses to turn from his wicked deed, Jesus Christ re-dying again on ten thousand crosses would not save him, all he has to look forward to is wrath, or “judgment without mercy.”

One must acknowledge his transgressions for what they are with a true godly sorrow and by departing from his sin. The only time an immediate departure from sin may not be required is if it is due to ignorance as a direct result of natural (not willful) Christian immaturity. Therefore, the believer is instructed to diligently seek the will of God in their lives.

2Pe 1:5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6 And to knowledge temperance; and to temperance patience; and to patience godliness;
7 And to godliness brotherly kindness; and to brotherly kindness charity.
8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that [or why] he was purged from his old sins.
10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

If we are to effectively love one another so as to minister to and build each other up, we must each devote ourselves to the knowing of both God and His word. We must never compromise our convictions of truth for the sake of church unity, yet we must never cease to labor in love for it. We must dig deep and seek the solid ground of truth, not common ground. While we are commanded to be both submitted and committed to each other in the fear of the Lord, we are not to be not loyal. Loyalty to a man will eventually result in a sinful compromise. We can not afford to “love” anyone, family or otherwise, so much that we unwittingly cast away our pearl of great price. Yes, we can and should suffer long with the frailties of each other and/or with the fallen condition of one seeking the truth, but not with a stubborn hypocrite. Effective and redemptive mercy always requires a surrender to the true evaluation of one’s condition by both the Spirit and Word of God.

Remember,

“Faithful are the wounds of a friend, but the kisses of an enemy are deceitful.” (Proverbs 27:6)

“He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.” (Proverbs 28:23)

“By this we know that we love the children of God, when we love God, and keep His commandments. For this is the love of God, that we keep His commandments: and His commandments are not grievous.”
(1 John 5:1,2)

Peace

Jesus taught us that “all things whatsoever you would that men should do to you, do you unto them: for this is the law and the prophets.” This is one of the great distinctions from those of other belief systems clarified by Jesus’ teachings on the oracles of God. Many religions out there aggressively preach messages of constraint, i.e., don’t treat people the way you don’t want to be treated. Often such religions and institutes affix to their messages oppressive obligations of repetitious prayer, have vain ceremonies and require their followers to maintain a cultural appearance of (perceived) piety.

Here Jesus takes us immediately into servitude to others, “Do for others what you would want them to do for you.” All those out there who continually harp on the difference between the law and grace, they would do well to pause and consider Jesus words here “for this is the law and the prophets.” Jesus wasn’t throwing away the law and saying, “From now on, this is what we do.” He was actually warning everyone not to get caught up in mere religion, that this is what God has always really required.

In the Old Testament when Balak, king of Moab, consulted with Balaam what he needed to do that he might know the righteousness of the LORD. Being ignorant to the righteousness of God, he asked what was it he had to give. Listen to his question and Balaam’s reply –

 Micah 6:6 Wherewith shall I come before the LORD, and bow myself before the high God? Should  I come before Him with burnt offerings, with calves of a year old?  7 Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? Should I give my firstborn for my transgression, the fruit of my body for the sin of my soul?  8 He has shown you, O man, what is good; and what the LORD requires of you, do justly and love mercy, and walk humbly with your God.

Sadly, because the churches are no longer teaching from the whole Bible, many people nowadays fail to understand the distinction between the two separate aspects of “The Law,” that part which was fulfilled and done away with, and that part of which not one jot or tittle will pass away until after all is fulfilled.  Let’s look at Jesus words –

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There was a time when I honestly thought I was a Christian, meaning, that I was a real “follower of Christ.” But like so many others professing Christ nowadays, I believed what so many religious leaders nowadays teach as the Christian’s dilemma, that we will always be stuck in doing those things we hate and many times completely unable to do those right things we want. My question was and still is, just how is that being “free indeed?”

John 8:31 – Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed ;32 And ye shall know the truth, and the truth shall make you free. 33 They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? 34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. 35 And the servant abideth not in the house for ever: but the Son abideth ever. 36 If the Son therefore shall make you free, ye shall be free indeed.

Romans 7:19 – For the good that I would I do not: but the evil which I would not, that I do.  20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.  21 I find then a law, that, when I would do good, evil is present with me.  22 For I delight in the law of God after the inward man:  23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.  24 O wretched man that I am! who shall deliver me from the body of this death?

So, how are we supposed to reconcile those words of the Apostle Paul with the words of Jesus? Are we “wretched men,” or are we “free indeed?” Like so many, I was taught that Bible states sin was in me, and therefore, evil was always going to present with me. Thus, like Paul himself supposedly admitted, I too was always going to be sinning, and that like it or not, I am therefore incapable of ever becoming the person I pray to in Christ. That if I want any real peace of mind and heart, I just needed to accept all that as fact and quit being so hard on myself’ I simply need to just accept who I was “in Christ,” otherwise I would never have any peace. To this day I am continuing meet believers who wholly accepted it as sound doctrinal fact  and therefore teach it as so. Consequently, many of these have absolutely no real motivation to be “perfecting holiness in the fear of God.” To me, that is both alarming and frightening, since without holiness no man shall see God on favorable terms.

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A timely re-share:

Hallowed Be Thy Name

This was a message God laid on my heart concerning the deity of Jesus the Christ, the Lord’s Prayer and its exhortation for us to petition that God’s name to be hallowed, revered and feared in this fallen world. God’s people need to recognize the necessity to daily seek first His kingdom and righteousness while the long-suffering of God’s waits as with one hand he holds His love and mercy while with the other hand holding back His coming wrath and judgment on a wicked world.



Whom shall God teach knowledge? And whom shall He make to understand doctrine? Them that are weaned from the milk, and drawn from the breast. For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little. (Isaiah 28:9, 10)

 

In order for anyone to understand anything, they must first be made aware of some basic principles. In math, for instance, one could not very well understand multiplication without first understanding addition.

True understanding can only come from knowledge founded upon God’s precepts. Therefore, this post is an effort to present those precepts that are necessary to know in order to understand the role of male and female, and “why” God created us such.

God created humanity to be both male and female so they could “adorn the doctrine of God our Savior in all things.” In Titus chapter 2 there are many examples for this are given, husbands and wives, masters and servants, young to elders. We especially can even see it in children honoring/obeying their parents according to the commandment with the promise of a long life and how as God’s children if we honor/obey Him through our faith then we too have the promise of eternal life.

To begin, we must first acknowledge how it was the male who was first created in the image of God with a position on the earth similar to God in the heaven. Even nowadays, when in a right relationship with God, a man will faithfully represent God in all his dealings, both in his own household and with his neighbor.

Since true love and commitment must be of one’s free will, God designed humanity with the ability to choose to be either His glory or His shame in the earth. When a man (male) humbles himself and chooses to submit to the precepts of God, he becomes the glory of God in the earth. His life will then both affirm and reflect both the righteous judgments and attributes of God.

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A timely repost…

Sadly, what is mostly offered to the world as “The Church of Jesus Christ” is in truth nothing more than an apostate whoring religious system which, though naming the name of Jesus Christ, has succumbed to the worldly wisdom of marketing experts in order to increase their numbers. To avoid offending the attending ignorant, they eagerly embrace the latest fashionable watered down translations of Holy Writ reducing God’s word into a flimsy weapon useless against the adversary and too dull to pierce the heart of unrepentant sinners . . . many who already proudly boast in their illusion of “salvation.” Have they forgotten the warning “If any man shall add unto these things, God shall add unto him the plagues that are written in this book and if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life?” Or are they just so arrogant and lacking of fear?

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Part 2 of 2  of my series on hell 

1 Peter 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

God’s word is more glorious than even the wonder of birth; for in it He has given us some incredible insights into His own heart’s desire. His word is not merely a bunch of rules and laws made to regulate every aspect of men’s behavior and to oppress their freedom in life. No, God’s word is actually the only true wellspring of life, in addition to the only effectual means for guarding what He gives unto His people. Some may immediately feel compelled to challenge that statement, but I am not speaking about the bible you have on your shelf, I am speaking of that which came by unction of God’s Holy Spirit unto His prophets and apostles, that which is spirit and not merely “letter.”

The bibles we have are but books made of paper and ink, filled with letters that cannot do anything of their own, there is no power in them anymore than a flashlight has the ability to illuminate without batteries being in it. It is only a means, a tool whereby the supremacy of God’s spoken word which is ultimately spirit can be revealed unto us . . . that is if and when our heart is in the right condition.

Through God’s holy word comes first the revelation of His supremacy and preeminence, that “God is,” meaning there is in fact a God to whom all men are accountable. Secondly it teaches us how He has created all things in a state of “good.” God created the realms for life to flourish, the sea, the air and the land and then brought forth all manner of life and gave them not just the command to be “fruitful and multiply,” no much more than that, God gave forth the blessing of life.

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Trips to the Tomb

I know it;s an old post, but since it is Easter this coming Sunday I figured it would be a good repost it once more for those who may have missed it. I hope it blesses you.

For centuries there has been much confusion when people try to reason the different accounts of Jesus’ resurrection as recorded by the apostles. The fact that they all seem to have a different story to tell does not help. Perhaps, a good way to consider their seemingly different reports is to view them like transparent overlays, similar to the one’s we have seen in books showing the skeleton, then the nerves and blood vessels, organs, muscular and finally the skin and hair.

The Gospels, similarly, are each reporting different events which had taken place around a major singular occurrence, the resurrection of Jesus Christ. The fact is that these different events are recorded in God’s word and are therefore true. Perhaps the answer to the confusion is to consider that there were multiple trips made to the tomb.

The best way to determine the possible order of these trips to the tomb is to consider the different details that have been given about the time of day and light of the sun. Was the sun going down or coming up? These questions are actually quite easy to answer. However, we must remember that the Sabbath, like all the other biblical days, began and ended with sundown, see Gen. 1:5, 8, 13, 19, 23, 31 and Lev. 23:32.

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