Archive for April, 2019

Note: This post is actually a response to a Brother who asked me to consider a perspective he was reasoning about 1st John 5:8 below. The following is my reply.

For there are three who bear witness, the Spirit, and the water, and the blood: and the three agree in one. (ASV)

I must say, I’m not sure you could have picked a more widely interpreted verse to endeavor to expound upon. To borrow a somewhat-paraphrase comment which is often used by commentator Adam Clarke, who regularly shares freely the views of other scholars along with his own, that I too am obliged to acknowledge that “When such learned men are not in agreement, who can boldly attest to their own being correct?” However, I will present my personal convictions, as well as how I personally share and reason these verses in 1st John with others.

First, I must present my perspective on John’s first epistle; in that it seems obvious that it isn’t a letter like his 2nd and 3rd epistles written to specific people. Rather, 1st John appears to written as a thesis presenting “The Doctrine of Christ” to the Church in general, as it such is referred to in Hebrews 6:1, as well as the righteous obligation of all in response to the foundation of their salvation in that God gave His only begotten Son for the atonement of their sins.

Hebrews 6:1 – Therefore, leaving the principles of the Doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God.

This “Doctrine of Christ” isn’t a reference to the things which Jesus Christ Himself taught, as that would be in plural, i.e., doctrines/teachings. This reference being made by the Apostle Paul is clearly to a single “doctrine,” and that being the doctrine/teaching about Christ Jesus Himself, specifically defining both who and what He was .

The answer is He was the only begotten Son of God, who was 100% man and also 100% God, an earthen vessel of humanity that had the Spirit without measure, for in Him dwelt the fullness of divinity.

The reason Apostle John wrote this thesis was to warn the Church that even in his day there were “many false prophets [teachers which] are gone out into the world” that had “went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us. But they went out, that they might be made manifest that they were not all of us.”

The apostle warns us that these false teachers are “antichrists,” because they were teaching what the Apostle Paul clearly said was “another Jesus, whom we have not preached,” and it was of “another spirit;” which in the context of Paul’s warning may have been in reference to an angel some may refer to as being sent to Christians to gain healing or power. This has been done by many throughout history, and we have the more recent false prophets such as Joseph Smith who founded Mormonism, and Todd Bentley with his angel “Emma.” Such nonsense is assuredly what the Apostle stated was “another gospel” that is false and therefore powerless to save men from their sins.

2nd Corinthians 11:4 – For if he that comes preaches another Jesus, whom we have not preached, or if you receive another spirit, which you have not received, or another gospel, which you have not accepted, you might well bear with him.

The latter part of that verse is understood differently by some, as if Paul was berating the Corinthians (who he indeed acknowledge as being carnal believers) in that they would tolerate such false teachers, but I believe what he was asserting is that they would do well to continue with him, meaning Paul himself, who had laid the foundation by teaching them the Doctrine of Christ, for he immediately follow with asserting “For I suppose I was not a whit behind the very chiefest apostles.”

1st Corinthians 3:11 – For other foundation can no man lay than that is laid, which is Jesus Christ.

Those false teachers in the apostles’ days were teaching all sorts of various heresies, such as, Jesus was not truly born, rather His birth was merely an illusion of sorts. Or, that He was just a regular man who at the time of His baptism had the Spirit of God come on Him and at that point He became the Christ, but not the God-man. There are volumes of heresies concerning Jesus Christ, such as the Jehovah Witnesses asserting that Jesus was the Archangel Michael who came into the world, a “mighty god,” but not the Almighty Jehovah; or even like New Agers who insist Jesus was but just one of many “ascended masters.”

However, the Apostle John is very clear that “Hereby know you the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God. And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof you have heard that it should come; and even now already is it in the world.” It is a very critical part of the Doctrine of Christ, that Jesus Christ was “born of a virgin” and had truly come in the flesh, as you referenced with Hebrews 2:14-17 below –

Hebrews 2:14 – Forasmuch then as the children are partakers of flesh and blood, He also himself likewise took part of the same; that through death He might destroy him that had the power of death, that is, the devil; 15 And deliver them who through fear of death were all their lifetime subject to bondage. 16 For verily He took not on Him the nature of angels; but He took on Him the seed of Abraham. 17 Wherefore in all things it behoved Him to be made like unto His brethren, that He might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

This is also why 1st John starts with “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life, (For the life was manifested [in the flesh], and we have seen it, and bear witness, and show unto you that eternal life which was with the Father, and was manifested unto us.) That which we have seen and heard declare we unto you, that you also may have fellowship with us: and truly our fellowship is with the Father, and with His Son Jesus Christ.”

It is noteworthy how both the Gospel of John and this epistle both start with the assertion of truth that Jesus Christ was from ‘the beginning” and was both “light” and “life” which became “flesh” and was “seen with our eyes, which we have looked upon, and our hands have handled, …the Word of life.”

Concerning the “water and blood,” I personally believe they are simply referencing to His humanity in regards to both His birth and death. For the Apostle in his gospel quotes Jesus speaking to Nicodemus as saying, “Except a man be born again, he cannot see the kingdom of God.” To which Nicodemus responds, “How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?” (I know you know these verses, but for the sake of clarity I feel I should go through them.) For then Jesus responds with “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.”

However, I would also at this point like to make the assertion of scripture clear here that the being “born again,” while clearly being referencing to the spirit and not the flesh, that it is not insinuating that men are first born only in the flesh, and need a second birth of the spirit. No, but rather that all men when born, are indeed born both of flesh and spirit. However, at that age when they willfully and knowingly sin, and purposefully do that which they in truth know is not right for whatever self-serving reason, that at that point the Spirit of God departs from their spirit and they die spiritually, just as did Adam. At that point, they must be of the spirit “born AGAIN.”

For a scriptural foundation for this I will first use the Apostle John’s authority and testimony as an apostle, for he clearly states that Jesus was “the true Light, which lights every man that comes into the world,” and “In Him was life; and the life was the light of men.”

What exactly does that mean? Well, the word of God is clear that “The spirit of man is the candle of the LORD,” and when God’s Spirit is within that man, the man’s spirit is lit; and God’s Spirit then works to make that person a partaker of Christ divine nature by “searching all the inward parts of the [the man’s] belly,” (Proverbs 20:27).

Such is why scripture state that “The light of the righteous rejoices, but the lamp of the wicked shall be put out.” Or as Job stated, “How oft is the candle of the wicked put out! and how oft comes their destruction upon them!” and, “Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine. The light shall be dark in his tabernacle [think flesh/body – as how Peter referenced his own knowing “that shortly I must put off this my tabernacle”] and his [the wicked’s] candle shall be put out with him.” And another verse, “For there shall be no reward to the evil man, the candle of the wicked shall be put out.”

Plus, the Apostle Paul testifies he was spiritually alive before he sin both willfully and knowingly, for he says, “For I was alive without the law once: but when the commandment came [to my understanding and I willfully chose to sin, then] sin revived [gained power], and I died. And the commandment, [just like the one “You shall not eat of the tree of knowledge of good and evil, for in the day that you eat of it you shall surely die] which was ordained to [preserve] life, I found to be unto death. For sin, taking occasion by the commandment, deceived me, and by it killed me.”

The sting of death is sin, and the strength of sin is indeed the law. For the law, when transgressed, declares that the transgressor is no longer guiltless before God, or compatible with God: for the transgressor has made a choice that is in disagreement with God and thus God in His righteousness and holiness must depart… and so the candle [spirit of man] is put out.

Amos 3:3 – Can two walk together, except they be agreed?

Thus, that individual must be re-lit by the Life/Light of God who alone has immortality. Being “born AGAIN” is simply having one’s spirit/candle re-lit by having their spirit reunited with God’s Holy Spirit.

However, before that can happen, a person must confess their sins and repent; which is coming back into agreement with God that “The law of the LORD is perfect, converting [restoring] the soul, and the testimony of the LORD is sure, making wise the simple.” That all “the statutes of the LORD are right, …the commandment of the LORD is pure,” and “The fear of the LORD is clean, enduring forever,” and “the judgments of the LORD are true and righteous altogether.”

Accordingly, by confessing one’s sin and their repenting, it is a returning of them back into agreement with all the above; and because Jesus was a partaker of our humanity, being in truth a “flesh and blood” man, His death and blood become the satisfaction of the Law that requires “death” as a reward for sin, and His shed blood becomes a propitiation/payment-in-full where by the sinners tabernacle/body can now be re-inhabited by God’s Spirit which joins Himself to man’s spirit/the candle of the Lord.

This is why the Doctrine of Christ teaches that Jesus came into the world when He was truly born of water (birth-process) and was indeed a 100% flesh and blood man.

Isaiah 7:14 – Therefore the Lord Himself shall give you a sign; Behold, a virgin shall conceive, and bear a Son, and shall call His name Immanuel.

Matthew 1:23 – Behold, a virgin shall be with child, and shall bring forth a Son, and they shall call His name Emmanuel, which being interpreted is, God with us.

Galatians 4:4 – But when the fulness of the time was come, God sent forth His Son, made of a woman, made under the law, 5 To redeem them that were under the law, that we might receive the adoption of sons.

And that “Son,” that man child prophesied by God Himself to Eve at the very first sin and spiritual deaths, was in fact “The mighty God, The everlasting Father, The Prince of Peace.” Those who truly serve Him with a faith that works by love are looking “for that blessed hope, and the glorious appearing of the great God and our Savior Jesus Christ. Who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.”

However, as the Apostle John stated in 1st John 5:8, “the Spirit, and the water, and the blood, these three agree in one.” And to me, this agreement is not only a testimony of His birth, but of His death as well; for some has asserted Jesus did not truly die, and therefore never really resurrected. But when “one of the soldiers with a spear pierced His [Jesus’] side, forthwith came there out blood and water,” of which some say was fluid/water that had filled His lungs. However, I believe there is room to accept as true that due to his having been dead for hours at this time, that His blood had begun to coagulate and the plasma and red blood cells had already separated significantly; and therefore this “water and blood” was sovereignly openly revealed as a witness to prophecy and scripture; that God had given His Son’s life as a ransom for humanity’s sin.

This “water and blood” that flowed from Jesus’ side, be it specifically  what the Apostle John is referencing or not, nonetheless agrees with the Spirit and scripture that “Surely He had borne our griefs, and carried our sorrows,” for it “pleased the LORD to bruise Him,  for He had put Him to grief… [and made] His soul an offering for sin.” For, as a man, “He was wounded for our transgressions, He was bruised for our iniquities,” and surely “the chastisement of our peace was upon Him, and with His stripes we are healed [reconciled to God].”  All this because when we willfully chose to do what we truly knew was wrong, we died spiritually and became separated for God. Thus, because we “like sheep” willfully went “astray” and “we had turned everyone to his own way, the LORD had laid on Him the iniquity of us all.”

Because of our sins, He as a flesh and blood man willingly “was oppressed, and He was afflicted, yet He opened not His mouth. He is [was] brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, and yet He opened not His mouth. He was taken from prison and from judgment” and “His visage was so marred more than any man, and His form more than the sons of men” because He willingly gave His “back to the smiters, and” and His “cheeks to them that plucked off the hair,” nor did He hide His “face from shame and spitting.”

All this He did “for the joy that was set before Him” when He “endured the cross, despising the shame” all that He might bring “many sons [and daughters] unto glory” when He as a man, “the captain of their salvation,” was “made perfect through sufferings” and made perfect atonement for us. Thus, we are asked, “and who shall declare His generation? for He was cut off out of the land of the living, and for the transgression of My people was He stricken.”

Let me say as one of the redeemed of the Lord Jesus Christ, that I will declare His generation. I will testify of Him and His indwelling Spirit and Life, for this man, the man Jesus Christ, He died for my reconciliation, and I now live with my candle re-lit simply because He rose again and now lives in Me. I agreed and confessed I was a sinner and repented, and He has covenanted with me to make me a saint.

So, brother, is the “by water” a reference to Jesus coming as a cloud, either upon Mount Sinai or upon the Tabernacle, or as water out of the Rock (of which scriptures say He was the Rock, and not the water), perhaps. But I ask you this, is all that any greater, or meatier of truth, than God being manifested in the flesh, becoming lower than the angels, and giving Himself as a Lamb for our sins?

I think not. Glory in the cross my friend. For I live to testify it is all true, that He loved me and gave Himself for me, that as a man He willingly died in order to save me from my sins. So, with that, I leave you with two last verses –

Isaiah 57:15 – For thus says the High and Lofty One Who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, with him who has a contrite and humble spirit, to revive [relight] the spirit of the humble, And to revive the heart of the contrite ones.

2 Corinthians 4:6 – For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Live for the Resurrected King of Glory!!

For it will make it easier to die for Him.

 

Note: audio files intend only to assist while reading along

In the beginning was the Word, and the Word was with God, and the Word was God.

The opening of Apostle John’s gospel account of Jesus’ deity is a profound verse that confronts the reader immediately with the testimony that the historical Jesus of Nazareth was there “In the beginning… with God,” and then with incredible simplicity and clarity of speech affirms His deity absolutely, proclaiming “the Word was God.”

“How?” people often ask, “Can Jesus be with God and be God?” Good question, but just because something is a mystery doesn’t negate its reality, the mystery only attests to a lack understanding. Now the Jehovah Witnesses solved this problem simply by reinterpreting the verse to agree with their own theological misunderstanding of Jesus’ true identity –

“In [the] beginning the Word was, and the Word was with God, and the Word was a god.”

That’s their erroneous solution, admit “the Word” was “with God” and then just state that “the Word” was just another (little “g”) god. They explain this with verse 2 being translated to say “This one was in the beginning with God.” Their answer is simply that there were two gods at the beginning, the Almighty God Jehovah and then the lesser created “mighty god” Jesus. However, if Jesus was created, then His beginning would have to be separate from “the beginning,” which doesn’t really set well with their interpretation of the following verse –

All things came into existence through him and apart from him not even one thing came into existence.”

Are there two beginnings? Would not a created lesser god with such a beginning be part of “all things” that “came into existence?”

Now, before I quickly lose some readers because they think I am writing this article about Jehovah Witnesses, I’m not. This article is about John 1:1 and how through it the Holy Spirit reveals volumes of truth about “the gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began.” Therefore I hope many of you will continue to read this in its entirety.

My mentioning the Jehovah Witnesses’ erroneous explanation is simply to reveal how far they and so many others are removed from the truth when it comes to Jesus as being not only both Lord and Christ, but very God as well. For the Apostle Luke, under the inspiration of the Holy Spirit, testifies in his Gospel account that Jesus is not only Christ the Lord, but is also in fullness of truth the Lord’s Christ, the only “ONE LORD, ONE GOD” of scripture as taught and repeatedly affirmed by the Apostle Paul.

Luke 2:11 For unto you is born this day in the city of David a Savior, which is Christ the Lord.

Luke 2:26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.

Ephesians 4:4 There is one body, and one Spirit, even as ye are called in one hope of your calling; 5 One Lord, one faith, one baptism,  6 One God and Father of all, who is above all, and through all, and in you all.  7 But unto every one of us is given grace according to the measure of the gift of Christ.

However, before I specifically focus on John 1:1, I’m still compelled to briefly touch on a few other verses regarding Jesus deity and so encourage your patience a bit longer. Unless we understand the error so many like the Jehovah Witnesses make, we might leave the same avenue for deception in our own reasoning.  Like so many, they assert the distinction is undeniably true concerning Jehovah as being the Almighty God and Jesus being a lesser created “mighty god” by pointing to this verse in Isaiah –

9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The Mighty God, The everlasting Father, The Prince of Peace.

Because Jehovah Witnesses cannot escape the fact Isaiah refers to Jesus as “the Mighty God,” they simply choose to dismiss it, rejecting any confirmation from the verse of Jesus being 100% God, solely on the grounds that Isaiah didn’t call Him “the Almighty God.” However, below are several scriptures where Jehovah (though translated “LORD” by several translators) is clearly referred to as “the mighty God.”

Deuteronomy 7:21 You shalt not be affrighted at them: for the LORD your God is among you, a mighty God and terrible.

Psalm 50:1 The mighty God, even the LORD, has spoken, and called the earth from the rising of the sun unto the going down thereof.

Psalm 132:2 How he swore unto the LORD, and vowed unto the mighty God of Jacob;

Psalm 132:5 Until I find out a place for the LORD, an habitation for the mighty God of Jacob.

Isaiah 10:21 The remnant shall return, even the remnant of Jacob, unto the mighty God.

Jeremiah 32:18 You show lovingkindness unto thousands, and recompenses the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, is His name,

Habakkuk 1:12 Are not You from everlasting, O LORD my God, mine Holy One? We shall not die. O LORD, You have ordained them for judgment; and, O mighty God, You have established them for correction.

On this particular subject, these verses provide good evidence why we shouldn’t take any verses and be interpreting them privately; meaning isolated and apart from other verses. Perhaps, even more difficult for the Jehovah Witnesses regarding this subject is Zechariah’s prophecy to Israel. Let’s look as how the Holy Spirit led him in this particular passage –

12:1 “The burden of the word of the LORD for Israel,” says the LORD, “Which stretches forth the heavens, and lays the foundation of the earth, and forms the spirit of man within him.”

Clearly this is Jehovah, the LORD speaking in the first person directly to Israel. Even the Jehovah Witnesses own New World Translation confirms this as accurately in this particular verse –

12:1 “The word of Jehovah concerning Israel,” is the utterance of Jehovah, the One who is stretching out [the] heavens and laying the foundation of [the] earth and forming the spirit of man inside him. 

In continuing to read Jehovah’s “burden of the word of the LORD for Israel,” we get down to verse 10 where, still speaking in the first person, Jehovah states, “and they shall look upon Me whom they have pierced.” That means it would be perfectly appropriate to interpret this verse “and they shall look upon Jehovah, whom they have pierced.”

However, the Jehovah Witnesses once again evade the truth by again interpreting the text as “and they will certainly look to the One whom they pierced.” Please note that theirs is an interpretation and not a translation, for there is no Hebrew word there for them to translate as “one.” Their dishonesty is further exposed when we see this same passage prophetically referenced in the Gospel of John once again being misinterpreted in their “translation”–

19:37 “And again, a different scripture says: ‘They will look to the one whom they pierced.'”

Even Google non-bias basic word for word translation software interprets Zechariah 12:10 with “looked at me” instead of “look to the one.”

“…the house of David and on the inhabitants of Jerusalem, the spirit of grace and supplication, and looked at me, that which – stabbed…”

But when we compare Zechariah and John’s verses in other translations, we readily see the corruption in the Jehovah Witnesses’ interpretation.

King James Version-

Zec 12:10 …and they shall look upon me whom they have pierced,

John 19:37 …They shall look on him whom they pierced.

New King James Version-

Zec 12:10 …then they will look on Me whom they pierced.

John 19:37 “They shall look on Him whom they pierced.”

Modern King James Version-

Zec 12:10 And they shall look on Me whom they have pierced.

John 19: “They shall look upon [Him] whom they pierced.”

Revised Standard Version-

Zec 12:10 … when they look on him whom they have pierced,

John 19: “They shall look on him whom they have pierced.”

American Standard Version-

Zec 12:10 …and they shall look unto me whom they have pierced;

John 19:37  They shall look on him whom they pierced.

Darby Translation-

Zec 12:10 …and they shall look on me whom they pierced,

John 19:37  They shall look on him whom they pierced.

Young’s Literal Translation-

Zec 12:10  …And they have looked unto Me whom they pierced,

John 19:37 `They shall look to him whom they did pierce.’

World English Bible-

Zec 12:10 …and they will look to me whom they have pierced;

John 19:37 “They shall look on Him whom they have pierced.”

New International Version

Zec 12:10 They will look on me, the one they have pierced, 

John 19:37 …and, as another scripture says, “They will look on the one they have pierced.

The fact that Jehovah Witnesses choose to make Jesus into another “god” is surprising when you examine the primary passages that Jehovah Witnesses point to as the authority of their great commission to go door to door. These verses leave them absolutely no theological room for their persistent assertion that Jesus, “the Word that was with God,” was merely another “god.” Let’s look at the first of these verses in their Jehovah Witnesses New World Translation-

Isaiah 43:10 “YOU are my witnesses,” is the utterance of Jehovah, “even my servant whom I have chosen, in order that YOU may know and have faith in me, and that YOU may understand that I am the same One. Before me there was no God formed, and after me there continued to be none.”

Here it is unmistakable that Jehovah plainly declares that He is “the same One. Before me there was no God formed, and after me there continued to be none.” There are not two gods, Jehovah the Almighty God and Jesus the lesser mighty god. No, the great mystery hid from the foundations of the world is how they are in reality “the same One.” This truth slipped through the New World Translation again in their interpretation of John’s Gospel –

John 8:23 So he went on to say to them: “You are from the realms below; I am from the realms above. You are from this world; I am not from this world. 24 Therefore I said to you, you will die in your sins. For if you do not believe that I am [he], you will die in your sins.

Jesus said, “For if you believe not that I am he, you shall die in your sins.” So I ask, “He who?” We need not guess, for Jesus plainly tells us in just a few verses further down –

John 8:28 Then said Jesus unto them, When you have lifted up the Son of man, then shall you know that I am He, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

Our Lord Jesus Christ told them that when they “have lifted up the Son of man, then” they who know the sure word of prophecy given by Zechariah would understand what Jesus meant when he said  “I am he.” Because His crucifixion would be the fulfillment of the very event being prophesied by Zechariah, “…they shall look upon Me whom they have pierced.”  THIS is what God spoke through Isaiah –

43:10 You are My witnesses, saith the LORD, and my servant whom I have chosen: that you may know and believe Me, and understand that I am He: before Me there was no God formed, neither shall there be after Me. 11 I, even I, am the LORD; and beside Me there is no savior. 12 I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore you are My witnesses, saith the LORD, that I am God. 13 Yea, before the day was I am He; and there is none that can deliver out of My hand: I will work, and who shall let it? …15 I am the LORD, your Holy One, the Creator of Israel, your King.

Notice what Jehovah, the LORD God, is saying here, “Before the day was I am He.” This again stands in perfect harmony with John account of “In the beginning was the Word, and the Word was with God, and the Word was God.” So what does this all mean? And what beginning is the Holy Spirit referencing here? And how is it that the Word can be both “with” God and yet be God? That, my friends, is the focus of Part 2 below.

In the beginning was the Word, and the Word was with God, and the Word was God.

In part 1, at the end I asked these questions, “So what does this all mean? And what “beginning” is the Holy Spirit referencing here? Plus, exactly how can the Word be both with God and yet be God? Long ago I looked at this verse and ponder these questions and more. Certainly, each written word of this verse is deliberate and true, but exactly how and why they are true was outside the grasp of my meager ability to comprehend.  Nonetheless, I accepted their immediate and obvious implications as accurate, believing them to be the words of God which still needed to be firmly embraced by faith, even if I didn’t understand them.

Today, it is with earnest appreciation that I’m persuaded His Holy Spirit has graciously allowed, as it were, the very fingertips of my understanding to ever so lightly touch the certainty of these words, permitting an ever so-slight awareness of the magnitude of their significance. Consequently, I have been persuaded these words of truth are saturated with profound implications and consequence, of which there is rich evidence to the strength of their authority everywhere,  waiting to be acknowledged by the earnest seeker of Truth.

However, before I get too far into this post, there is a distinction between knowledge and understanding which I believe would be beneficial to briefly discuss first. Certainly there are a variety of things we each may have considerable knowledge of and yet still not possess a comparable understanding about. For an example, we know a vacuum cleaner needs to be plugged in and the switch in the on position if it is going to function and get the job done; but exactly “why” is there power in the wall outlet and “how” it was generated, or “what” exactly is going on inside the vacuum cleaner are simply not necessary pieces of information required by the user in order to get the floor clean.

But yet, what an incredible difference an understanding of how and why something works makes in one’s life. It is like turning on a light in a dark and undiscovered place. Suddenly hidden things become clear and we gain the ability to see further, and even to correctly discern and anticipate possibilities when we begin to understand the concepts of “how” and “why.” (more…)