He Shall Confirm the Covenant with Many…

Posted: December 27, 2015 in End Times, Prophecy, Shared Thoughts
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Many people interpret the above as referring to a coming world leader many modern eschatology teachers are calling the Antichrist. To be straight forward and upfront in this post I want to let everyone know that I do not subscribe to that interpretation. After years of examining and re-examining these texts I have come to the persuasion that the adversary has attempted to high-jacked these verse to his own glory when they are in truth a testimony to the Lamb of God who alone worthy to receive glory and honor and power.

Revelation 4:11 – Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

Revelation 5:12 – Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

If this “He” above in Daniel 9:27 is indeed referencing Jesus Christ, then this part of the verse is certainly the most advantageous to understand. Therefore, I will begin with the following three questions.

  1. What “covenant” was the Lord Jesus confirming?
  2. How did He confirm it; by word, deed, or both?
  3. If this seventieth week designated for “confirming the covenant” was divided by Jesus’ death which caused the previously Mosaic obligation of sacrifices and oblations to cease, then what about the remaining three and a half years? For from His baptism to His death, Jesus’ earthly ministry lasted only three and a half years?

Even if it is only a possibility that Jesus is this “He” in Daniel 9:27, then these are legitimate questions that need to be asked if we are honest in our search of the Truth. Plus, if Jesus is indeed this “He” then there will be biblical answers to all these questions that would require your prayerful consideration.

So let’s look at first question again, what is the “covenant” that Jesus was confirming? Answer, it is that promise of certainty of which righteous Job wrote the following.

Job 19:25 – For I know that my Redeemer liveth, and that He shall stand at the latter day upon the earth: 26 And though after my skin worms destroy this body, yet in my flesh shall I see God: 27 Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.

The covenant to which Job clings is the promise of a bodily resurrection; and not just Jesus’ resurrection, but all who love Him as well. Consequently, Jesus was constantly confirming this truth to His disciples.

Matthew 5:8 – Blessed are the pure in heart: for they shall see God.

John 5:24 – Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live… 26 For as the Father hath life in Himself; so hath He given to the Son to have life in Himself; 27 And hath given Him authority to execute judgment also, because He is the Son of man. 28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear His voice, 29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

John 6:39 – And this is the Father’s will which hath sent Me, that of all which He hath given Me I should lose nothing, but should raise it up again at the last day. 40 And this is the will of Him that sent Me, that every one which seeth the Son, and believeth on Him, may have everlasting life: and I will raise him up at the last day.

John 11:23 – Jesus saith unto her, Thy brother shall rise again. 24 Martha saith unto Him, I know that he shall rise again in the resurrection at the last day. 25 Jesus said unto her, I am the resurrection, and the life: he that believeth in Me, though he were dead, yet shall he live: 26 And whosoever liveth and believeth in Me shall never die. Believest thou this?

John 14:19 – Yet a little while, and the world seeth Me no more; but ye see Me: because I live, ye shall live also. 20 At that day ye shall know that I am in My Father, and ye in Me, and I in you.

This very covenant was revealed through the prophets of old and written in the scriptures; the very scriptures from which Jesus and the Apostles authoritatively preached the gospel.

Isaiah 25:8 – He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of His people shall He take away from off all the earth: for the LORD hath spoken it. 9 And it shall be said in that day, Lo, this is our God; we have waited for Him, and He will save us: this is the LORD; we have waited for Him, we will be glad and rejoice in His salvation.

Isaiah 26:19 – Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.

Ezekiel 37:12 – Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O My people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.

Job 14:12 – So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep. 13 O that Thou wouldest hide me in the grave, that Thou wouldest keep me secret, until Thy wrath be past, that Thou wouldest appoint me a set time, and remember me! 14 If a man die, shall he live again? all the days of my appointed time will I wait, till my change come. 15 Thou shalt call, and I will answer Thee: Thou wilt have a desire to the work of Thine hands.

Psalm 16:9 – Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope. 10 For Thou wilt not leave my soul in hell; neither wilt Thou suffer thine Holy One to see corruption. 11 Thou wilt shew me the path of life: in Thy presence is fulness of joy; at Thy right hand there are pleasures for evermore.

Psalm 17:15 – As for me, I will behold Thy face in righteousness: I shall be satisfied, when I awake, with Thy likeness.

Hosea 13:14 – I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from Mine eyes.

These are the scriptures from which Paul was trained as a Pharisee. Therefore after his conversion, Paul would have continued with great authority confirming this covenant, boldly preaching the certainty of it through the Gospel of Jesus Christ. Being the apostle to the Gentiles, we can see in Paul’s epistles how he was constantly confirming to all men that this covenant was not only to Jews, but to all who loved the Lord Jesus Christ.

Romans 6:5 – For if we have been planted together in the likeness of His death, we shall be also in the likeness of His resurrection: 6 Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7 For he that is dead is freed from sin. 8 Now if we be dead with Christ, we believe that we shall also live with Him.

I Corinthians 6:14 – And God hath both raised up the Lord, and will also raise up us by His own power.

I Corinthians 13:12 – For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

I Corinthians 15:12 – Now if Christ be preached that He rose from the dead, how say some among you that there is no resurrection of the dead? 13 But if there be no resurrection of the dead, then is Christ not risen: 14 And if Christ be not risen, then is our preaching vain, and your faith is also vain. 15 Yea, and we are found false witnesses of God; because we have testified of God that He raised up Christ: whom He raised not up, if so be that the dead rise not. 16 For if the dead rise not, then is not Christ raised: 17 And if Christ be not raised, your faith is vain; ye are yet in your sins. 18 Then they also which are fallen asleep in Christ are perished. 19 If in this life only we have hope in Christ, we are of all men most miserable. 20 But now is Christ risen from the dead, and become the firstfruits of them that slept. 21 For since by man came death, by man came also the resurrection of the dead. 22 For as in Adam all die, even so in Christ shall all be made alive. 23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at His coming.

II Corinthians 4:13 – We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; 14 Knowing that He which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

II Corinthians 5:1 – For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. 2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: 3 If so be that being clothed we shall not be found naked. 4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. 5 Now He that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. 6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: 7 (For we walk by faith, not by sight:) 8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. 9 Wherefore we labour, that, whether present or absent, we may be accepted of Him.

Philippians 3:10 – That I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being made conformable unto His death; 11 If by any means I might attain unto the resurrection of the dead. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

Likewise, the Apostle John also faithfully confirms the certainty of God’s covenant of a resurrection of the saints in his open thesis on the deity of Jesus as the Christ.

1 John 3:2 – Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is.

Now the second question put forth at the beginning of this post was how did Jesus confirm the covenant of a literal resurrection? By word, deed, or both? Not only did He confirm the covenant in word, but with His own bodily resurrection as well. For by His resurrection Jesus Christ proved that not only did He have the power to raise Himself from the dead, but others too.

Matthew 27:52 – And the graves were opened; and many bodies of the saints which slept arose, 53 And came out of the graves after His resurrection, and went into the holy city, and appeared unto many.

John 20:25 – The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in His hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into His side, I will not believe. 26 And after eight days again His disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. 27 Then saith He to Thomas, Reach hither thy finger, and behold My hands; and reach hither thy hand, and thrust it into My side: and be not faithless, but believing. 28 And Thomas answered and said unto Him, My Lord and my God!

Romans 1:4 – And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.

The Spirit of Christ Which Was In Them

Daniel 9:24 – Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

Now if Jesus “confirmed the covenant” in the Holy City to the Jews, both by His preaching and His bodily resurrection, then the last question that needs to be answered is where are the remaining three and a half years of the seventieth week whereby the week shall be completed with His confirming the covenant with many? Since the “seventy weeks” of the prophecy “are determined upon thy people and upon thy holy city, to seal up the vision and prophecy, and to anoint the most Holy,” I believe the final three and a half years will be fulfilled through the ministry of the two witnesses of Revelation 11 ministering to the Jewish people in Jerusalem.

Just like the prophets of old, Jesus and the apostles, so will these two witnesses continue to confirm the covenant of God to the descendants of Abraham in the last days by testifying that Jesus was indeed their promised Messiah the Prince. “And when they shall have finished their testimony, the beast that ascends out of the bottomless pit shall make war against them, and shall overcome them and kill them.” Showing us that just as the devil has stirred up wicked men all throughout history to murder the righteous, so too will these two witnesses eventually be killed. Then in a vain attempt to finally discredit the declared “myth” of Jesus Christ and His resurrection, their bodies are left unburied in the open streets for three and a half days.

Revelation 11:3 – And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth… 7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. 8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. 9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. 10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. 11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. 12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.

Surely by now some are hard pressed to ask how these two witnesses could be the fulfillment of Daniel 9:27. After all, “He,” meaning Jesus, is the one who confirms the covenant. So wouldn’t Jesus need to be the one preaching if He is the one confirming? The answer would be an absolute yes. But for clarity I must first direct you once more to a few verses I hope you are getting very familiar with.

Hebrew 1:1 – God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 Hath in these last days spoken unto us by His Son, whom He hath appointed heir of all things, by whom also He made the worlds.

Note the words in bold type, “God, spoke, by the prophets, by His Son.” Let’s continue.

II Peter 1:21 – For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

Again we see it was “God” who “spoke, by the prophets” in Hebrews 1:1-2, and is again speaking by “holy men of God as they were moved by the Holy Ghost.” Same God, same prophets and the same Spirit.  Again, let’s continue;

I Peter 1:10 – Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: 11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

The “prophets” through which “God spoke” as they “were moved by the Holy Ghost,” were only speaking what “the Spirit of Christ which was in them did signify.”

Such is why Paul made his statement to the Galatians, that as a minister of the Gospel he was crucified with Christ and thus Christ lives in and through him. But Paul doesn’t stop with applying this principle only to himself, for later he stresses how this principle applies to all who are Christ’s. For if we are truly “in Christ Jesus,” it is only because His Spirit lives in us; and if we are ever to truly be ministering life through the Gospel, it is because Christ is ministering it through us.

Galatians 2:20 – I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.

Galatians 5:24 – And they that are Christ’s have crucified the flesh with the affections and lusts. 25 If we live in the Spirit, let us also walk in the Spirit.

For this reason, Paul testified to both the Thessalonians and the Corinthians that what he preached unto them was not merely the word of a man, but rather the word of God. For what Paul had spoken was through the leading of the Spirit of Christ within him.

I Thessalonians 2:13 – For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

II Corinthians 13:3 – Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you. 4 For though He was crucified through weakness, yet He liveth by the power of God. For we also are weak in Him, but we shall live with Him by the power of God toward you. 5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

Below is another passage further establishes this truth that it was Jesus Christ, who by His Spirit was ministering through the prophets of old. Unfortunately, it is also a passage that has been greatly misunderstood by many throughout the centuries. Sadly, this confusion has given way for many erroneous teachings to creep into the church about Jesus, His death, and the completeness of the work of the cross.

I Peter 3:18 – For Christ also hath once suffered for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by the Spirit: 19 By which also He went and preached unto the spirits in prison; 20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

The “popular” understanding of this verse is that after He died, Jesus went to hell and preached to the souls there; and all those that believed were therefore set free. Added to this are other false assertions such as Jesus had to die spiritually, taste hell itself, and be born again in order to defeat the devil on his ground so that He could take back the keys of death and hell. All of which are false.

Many believers raised in traditional churches assume these beliefs to be credible because they lack an understanding of the scriptures and the Nicene or Apostles’ Creed they may have been compelled to memorize. For when it states that Jesus was “crucified, buried, descended into hell and rose again the third day,” they assume it means Jesus literally went to hell, the place prepared for the angels that had sinned. However, this reference to the death, burial, and resurrection which is a true tenet of the Christian faith actually refers to Jesus’ body being crucified, prepared for burial, and placed in the grave for three days after which He resurrected.

Psalms 16:10 – For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

This psalm is speaking about the body of Jesus not being left in the grave to decay, or “see corruption.” It is not speaking about Jesus going into hell which was prepared for the devil and his angels. The word translated “hell” in English is the Hebrew word “sheol” which was used sixty-five times in the Old Testament; thirty-three times implying the “grave” and thus translated.

Oddly, many people falsely believe that Hell is the headquarters of Lucifer, when actually it is a prison made for the fallen angels and those who imitate their lawlessness. For when Jesus cast out demons out of the possessed Gadarenes man, they were terrified of hell and fearfully inquired if He had come to torment them before their time by sending them there.

Matthew 8:29 – And, behold, they cried out, saying, What have we to do with Thee, Jesus, thou Son of God? art Thou come hither to torment us before the time?

Except for those fallen angels which were long ago cast down for their particular sins and are already bound in chains of darkness in Tartarus, the remaining principalities, powers, and rulers of the darkness of this world are still loose and share the sentiments of demons having a fear for the torment of hell, for they know this prison was created for them.

II Peter 2:4 – …God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment.

(Sadly, many are completely ignorant of the extent of the various rebellions and sins of these fallen angels, a subject far too vast to cover here. I would simply recommend two books on the subject which are available online in PDF format for those interested. The first would be “The Fallen Angels and the Heroes of Mythology” by Rev. John Fleming, A.B., published in 1879. The second would be “Earth’s Earliest Ages” by G.H. Pember, published 1889.)

Since Jesus created all things it would be foolish to assume He needed to go to hell in order to get the keys of death and hell, for He has always possessed them.

Psalms 68:20 – He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death.

Revelation 1:18 – I am He that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

One only needs to listen carefully to what Jesus is saying to correctly discern what He is not saying. For many have become so affixed by popular theology that they can only read the Holy Scriptures in the light of the theology they were taught: rather than proving their theology by the light of the scriptures.  For in Revelation 1:18, Jesus clearly says “I am He that liveth, and was dead; and, behold, I am alive for evermore.” That is because once again to “confirm the covenant” He tells us that it is He who has “the keys of hell [meaning the grave] and death.”  After His death, Jesus ripped the veil of the Temple in two and “the graves were opened.” However, it was not until after His resurrection that “many bodies of the saints… came out of the graves… and went into the holy city, and appeared unto many.”

Matthew 27:50 – Jesus, when he had cried again with a loud voice, yielded up the ghost. 51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; 52 And the graves were opened; and many bodies of the saints which slept arose, 53 And came out of the graves after His resurrection, and went into the holy city, and appeared unto many.

Ezekiel 37:12 – Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O My people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. 13 And ye shall know that I am the LORD, when I have opened your graves, O My people, and brought you up out of your graves, 14 And shall put My spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.

While there are conflicting opinions on just who those saints were that “came out of the graves… and went into the holy city and appeared unto many,” I do not believe they were the old patriarchal saints. The scripture plainly states that “many bodies of the saints which slept arose,” making it evident that not all of “the saints which slept arose.” Thus, I am persuaded these were probably saints who had recently died; for the patriarchal saints would not have been known by their appearance as there were no photos of them whereby the townspeople would have readily recognized them. Rather these were saints who like Lazarus were brought back to life in their mortal bodies. Incontestably, Jesus was the “firstfruits from the dead,” which means that all those who have died in faith are still awaiting the fulfillment of the covenant to be resurrected with their own glorified, immortal bodies at His return.

Hebrews 11:39 – And these all, having obtained a good report through faith, received not the promise: 40 God having provided some better thing for us, that they without us should not be made perfect.

So let’s look afresh once more at that greatly misunderstood passage in I Peter and see if we cannot properly discern the apostle’s meaning.

I Peter 3:18 – For Christ also hath once suffered for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by the Spirit: 19 By which also He went and preached unto the spirits in prison; 20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

First it is clear how Jesus suffered and “was put to death in the flesh,” but was then “quicken by the Spirit.” That phrase means His body was not resurrected by the power of that earthen vessel of humanity, rather by the Spirit of Christ that dwelt within. Paul had stated virtually the same thing in his Epistle to the Romans, which again can also be viewed as “confirming the covenant.”

Romans 8:11 – But if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you.

Next, notice how in I Peter 3:18 Peter stated “by which also He went and preached unto the spirits in prison.”  What Peter is saying is that it was by the Spirit that Jesus once went and preached to the spirits in prison and not in His bodily form. This reveals that it was not Jesus the “Son of man” which went somewhere and preached, but rather the Spirit of Christ.”

Also, unless we pay careful attention to just whose “spirits” these are that are “in prison,” then like so many others have we too will run the risk of jumping to all sorts of erroneous conclusions; which is completely unnecessary since Peter clearly states who they are. These are the spirits of those “which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.”

Therefore, these spirits are not all the lost souls of humanity which died from the time of Adam to Christ; rather these are only the spirits of those who were alive during those the days “while the ark was a preparing.” This is an excellent example of how we must be careful not to apply content beyond what is written to the scriptures. So why then does it say it was Christ who preached to those souls which were alive in those last days of Noah while the ark was being built? Perhaps it will help to review what Peter said earlier in the context of this very epistle.

I Peter 1:10 – Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: 11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

Not only was Noah a preacher of righteousness, he doubtlessly was one of these prophets Peter was referring to who preached by “the Spirit of Christ which was in” him. Thus it was Noah who preached unto them “which sometime were disobedient, when once the longsuffering of God waited in the days of Noah,” but the people rejected what the Spirit of Christ had preached to them through the Prophet Noah and therefore they perished; their bodies decayed and returned into the earth but their “spirits” are now “in prison.”

No, Peter wasn’t saying after Jesus died that He went to hell to preach, for anyone entering into hell and offering any hope to those spirits would immediately find everyone grasping at any possibility of escape. Rather, Peter was affirming the omnipotence of Christ, that though He was a man who suffered and died in the flesh, He was much more, He was a quickening Spirit in Noah through which He warned the world that then was to flee the wrath to come, of which only the few righteous were spared while the disobedient perished.

Thus we have a sound scriptural account of Jesus preaching before Israel was a nation or there was a Holy City of Jerusalem and Temple, even before the time of His own incarnation. Why then would we fail to believe that the Spirit of Christ will again be there in like power and authority via the Two Witnesses at the next coming end of the world which is now cresting our own horizon?

II Peter 3:5 – For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 6 Whereby the world that then was, being overflowed with water, perished: 7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

These Two Witnesses will know exactly who they are; and by “the Spirit of Christ which is in them” they will testify in the last days how they are going be martyred and just like Jesus they too will be raised from the dead. Though their testimony will absolutely infuriate the world and most of the Jewish people, a remnant of the Jews will nonetheless believe and be watching, having been pierced in their hearts and convicted by the Sword of Truth. This remnant are those who will give glory unto God after the resurrection of these two witnesses once again confirms the covenant of God, perhaps for the very last time before the whole world.

Revelation 11:7 – And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. 8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. 9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. 10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. 11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. 12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. 13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.

The only way these Jews can give glory unto God is to honor the Son even as they honor the Father. Thus this remnant gives glory unto the Son as their Redeemer, Christ the Lord. This will be the in-grafting of the Jews back into the vine, resulting in the completion of the Angel Gabriel’s prophecy to Daniel by ushering in the fulfillment of the covenant, the resurrection of the dead.

Romans 11:15 – For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

Luke 13:35 – Behold, your house is left to you desolate. And truly I say to you, You will not see Me until it come when you say, Blessed is He who comes in the name of the Lord.

In The Midst Of The Week

Lastly, one more reason why I believe that Daniel’s 9:27 reference to “in the midst of the week” refers to Jesus causing “the sacrifice and oblations to cease,” is because staying true to this verse, Jesus was crucified in the midst, or middle of the week, i.e. a millennial week.

Peter stated that when considering the coming of the Lord to be mindful of this one thing, that a day with the Lord is as a thousand years and a thousand years is as a day. This concept is not new, for many Jews believed that it would be six thousand years before Messiah would come and reign in the seventh millennial day, making as it were a millennial week. However, it was in the fourth and middle millennial day that Christ came and died and caused “the sacrifice and oblations to cease.”

II Peter 3:1 – This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: 2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: 3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, 4 And saying, Where is the promise of His coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. 5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: 6 Whereby the world that then was, being overflowed with water, perished: 7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. 8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning His promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. 10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

Notice in addressing the subject of the promise of His coming Peter says he is writing to “stir up” their minds by way of remembrance, “that they may be mindful of the words which were spoken before by the holy prophets.” It must be recognized that it is in this context, focusing on the Lord’s return that Peter references that “one day is with the Lord as a thousand years, and a thousand years as one day.” This phrase gives us the perfect key to properly understand what one of the prophets had written concerning both comings of the Lord Jesus Christ.

Hosea 5:9 – Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be. 10 The princes of Judah were like them that remove the bound: therefore I will pour out My wrath upon them like water. 11 Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment. 12 Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness. 13 When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound. 14 For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him. 15 I will go and return to My place, till they acknowledge their offence, and seek My face: in their affliction they will seek Me early.

In the above passage we see the obstinacy of the Jews towards the Lord at His first coming. The Holy Spirit testifying through Hosea that “The princes of Judah were like them that remove the bound,” making reference those who move boundary stones seeking to lay claim to that which isn’t theirs. The fact that the Jews were trying to do this very thing to Jesus is witnessed in His parable against them concerning the keepers of the vineyard, where the wicked servant sought to kill the son of the landowner that they might steal his inheritance for their own.

Matthew 21:33 – Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: 34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. 35 And the husbandmen took his servants, and beat one, and killed another, and stoned another. 36 Again, he sent other servants more than the first: and they did unto them likewise. 37 But last of all he sent unto them his son, saying, They will reverence my son. 38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. 39 And they caught him, and cast him out of the vineyard, and slew him. 40 When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? 41 They say unto Him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons. 42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes? 43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. 44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. 45 And when the chief priests and Pharisees had heard His parables, they perceived that He spake of them.

Therefore, just as Hosea had prophesied, Jesus became “as a lion and as a young lion to the house of Judah” and tore away the kingdom from them, bringing such desolation upon them that “none shall rescue him.” Hosea continued the prophecy saying “I will go and return to My place, till they acknowledge their offence, and seek My face: in their affliction they will seek Me early.” Having gone through their affliction, and now like Daniel remembering that God’s judgments are foretold out of His earnest desire to show mercy, Hosea now gives prophetic voice to this remnant of Jews in the last days.

Hosea 6:1 – Come, and let us return unto the LORD: for He hath torn, and He will heal us; He hath smitten, and He will bind us up. 2 After two days will He revive us: in the third day He will raise us up, and we shall live in His sight. 3 Then shall we know, if we follow on to know the LORD: His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rain unto the earth.

Thus by allowing Peter to stir up our minds “by way of remembrance, we too are made “mindful of the words which were spoken before by the holy prophets” and see how his reference to “one day is with the Lord as a thousand years, and a thousand years as one day” provides the perfect key to what Hosea had written concerning both comings of the Lord. Therefore, we can see that the crucifixion when “Messiah the Prince… was cut off” and the “sacrifices and oblations ceased” all transpired on the fourth millennial day, which is “in the midst of the [millennial] week.”

However, this millennial week isn’t the only week where we find “Messiah the Prince… cut off” and the “sacrifices and oblations [having] ceased… in the midst of the week.” However, for centuries there has been much confusion among God’s people concerning the timeframe of the death and resurrection of Jesus. Certainly the different accounts of Jesus’ resurrection recorded in the Gospels don’t appear to offer help to the casual reader of God’s word, as each Gospel has its own list of various events which occurred around that glorious event.

The fact that these accounts each illustrate a different perspective of the resurrection story leaves many confused and thinking they are seeing contradictions in scripture. However, because all these different events are chronicled in God’s word assures us they all must be true. Perhaps, a good way to consider their seemingly different reports is to view them like transparent overlays, similar to the one’s used in medical books showing the skeleton, then the nerves and blood vessels, organs, muscular and finally the skin and hair. When this is done we discover the answer to the confusion is that there had to be multiple trips made to the tomb being recorded.

One of the important things to remember is that Jesus did not say He would be in the tomb for “three days,” He said it would be “three days and three nights.” Matthew clearly states the first trip was in the “end of the Sabbath as it began to dawn towards the first day of the week,” which is dusk, not sunrise. Dawn here means the actual beginning of the first day of the week, sunset and not sunrise, which would actually have been the middle of the biblical day. This dawn being like the dawning of the Age of Aquarius, of which there was no sunrise ushering in the Age of Aquarius.

Furthermore, the scriptures tell us it was after the Sabbath that the women purchase the spices, which John 19:31 reveals was actually a “high day.” What that means is that particular Sabbath was the first day of the seven-day Feast of Unleavened Bread that began on the fifteenth day of the first month right after Passover; a work day and the fourteenth day of the month. During the Feast of Unleavened Bread both the first and seventh days are high Sabbath days, which would mean a weekly Sabbath would naturally always fall in between those two high-days. Thus scriptures accurately states that after the “high-day” Sabbath which followed Passover that the women went and bought the spices and spent the remainder of the day preparing them. Afterwards they then “rested according to the [Fourth] Commandment” which would be the following the weekly Sabbath which began at sunset.

According to Matthew it was “in the end” of this weekly Sabbath, as the sunset was ushering in the first day of the week, that the women went to “visit the tomb,” without any mention being made of their taking the spices since night was falling. That is when the angel of the Lord descended like lightning and the stone was rolled away and the angelic proclamation made “He has risen.”

Again, Jesus, having been crucified in the latter half of Passover, the 14th day, was placed into the tomb just before sunset as it “dawn toward” that “high day” Sabbath of the 15th. Remember, according to biblical accounting the beginning of every day is at the setting of the sun.

It was then after the 15th which was a high-day Sabbath that the women on the 16th day went and purchased the spices and prepared them. They then rested the 17th day which was the weekly Sabbath. It was here, “in the end” of the latter half of the 17th day, as the setting sun was getting ready to usher in the 18th day yet still prior to the arrival of the 1st day of the week, that the resurrection of Jesus scripturally occurred; just before the Sabbath sunset, and not Sunday’s sunrise. For after Jesus’ resurrection, the priests and guards franticly met throughout the night to forge the lie that the disciples came during the night and had stolen Jesus’ body… for come sunrise everyone in Jerusalem was going to hear that the body of Jesus was missing.

Thus Jesus was three full nights and three full days in the tomb just like He said He would be. Night and day of the 15th day of the month, night and day of the 16th day of the month, and night and day of the 17th day of the month; making it in the end of the weekly Sabbath when He rose just before sunset. Which means Jesus was crucified “in the midst of the week,” on a Wednesday and not on Friday according to the Catholic invention of Good Friday. All this is cover in more detail an older post titled “Trips to the Tomb.”

Summary

If these things have plausible credibility, then the whole seven-year tribulation message that has been taught and widely promoted by such fables as the “Left Behind” series needs to be reexamined to determine on what foundation of scripture does it stand or fall. Regardless, we as believers must be diligent to rightly discern the times and the seasons in which we are living and pray always that we may be found worthy to escape the wrath to come. Let us therefore give earnest heed to the words of our Savior and His apostle.

Luke 21:34 – And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth. 36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of Man.

II Thessalonians 1:5 – Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: 6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; 7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with His mighty angels, 8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: 9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; 10 When He shall come to be glorified in His saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. 11 Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of His goodness, and the work of faith with power: 12 That the name of our Lord Jesus Christ may be glorified in you, and ye in Him, according to the grace of our God and the Lord Jesus Christ.

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